Ethics Bibliography Set

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 Free-Will, Foreknowledge, Predestination Theology

Determinism & Determinism Philosophy

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Free Will, Foreknowledge, Evil & Predestination Theology   

Ackermann, Denise. Becoming Fully Human: An Ethic of Relationship in Difference and Otherness. Cambridge, MA: Episcopal Divinity School, 1999. This paper was delivered at the plenary of Section One ‘Call to Full Humanity’ of the 13th Lambeth Conference of the Anglican Communion on 20 July 1998.

Adams, Jay Edward. The Grand Demonstration: a Biblical Study of the So-Called Problem of Evil. Santa Barbara, CA: EastGate Publishers, 1991. 119p.

Adams, Marilyn McCord. William Ockham. Notre Dame: Notre Dame Univ. Press, 1987.
_____. “Is the Existence of God a `Hard’ Fact?” Philosophical Review 76 (1967): 492-503.

Adams, Robert Merrihew. Leibniz: Determinist, Theist, Idealist. NY: Oxford Univ. Press, 1994. 433p.
_____. “Middle Knowledge and the Problem of Evil.” American Philosophical Quarterly 14 (1977): 109-17.
_____.
“Plantinga on the Problem of Evil.” In Alvin Plantinga: 225-55. Edited by James Tomberlin and Peter Van Inwagen. Profiles 5. Dordrecht, Holland: D. Reidel, 1985.

Adkins, Arthur W. H. Merit and Responsibility: a Study in Greek Values. Oxford: Clarendon Press, 1960. 380p.

Adler, Mortimer Jerome (1902-2001). The Idea of Freedom. For the Institute for Philosophical Research. Garden City, NY: Doubleday, 1958-61. 2 vols.
_____. The Difference of Man and the Difference it Makes. NY: Holt, Rinehart and Winston, 1967. 395p. Based on the Encyclopaedia Britannica lectures delivered by the author at the Univ. of Chicago, 1966.
_____. Problems for Thomists: the Problem of Species.
NY: Sheed & Ward, 1940. 303p. (See Special Masters List for fuller bibliography).

Ahern, Dennis M. “Foreknowledge: Nelson Pike and Newcomb’s Problem.” Religious Studies 15 (1979).

Ales, A. Providence et Libre Arbitre. Paris: Gabriel Beauchesne, 1927.

Alexander, A. Theories of the Will in the History of Philosophy. NY: Charles Scribner’s Sons, 1898.

Alexander, Patrick Proctor (1823-1886). Mill and Carlyle: an Examination of Mr. John Stuart Mill’s Doctrine of Causation in Relation to Moral Freedom. With an occasional discourse on Sauerteig, by Smelfungus. Folcroft, PA: Folcroft Press, 1969. 180p. Reprint of the 1866 ed. (Edinburgh: W. P. Nimmo). John Stuart Mill (1806-1873), Thomas Carlyle (1795-1881).
_____. Moral Causation; or, Notes on Mr. Mill’s Notes to the Chapter on ‘Freedom’ in the Third Edition of his ‘Examination of Sir W. Hamilton’s Philosophy’; by Patrick Proctor Alexander. 2d rev. ed. Edinburgh and London: W. Blackwood and sons, 1875. 261p.

Alexander, Samuel (1859-1938). Space, Time, and Deity. New foreword by Dorothy Emmet. NY, Dover Publications, 1966. Gifford lectures; 1916-18. Unabridged and unaltered republication of the second (1927) impression of the work originally published in 1920.

Allison, Henry E. Kant’s Theory of Freedom. Cambridge, England; NY: Cambridge Univ. Press, 1990. 304p.

Alston, William P. Divine and Human Language. Ithaca: Cornell Univ. Press, 1989.
_____. “Divine Foreknowledge and Alternative Conceptions of Human Freedom.” International Journal for Philosophy of Religion 18 (1985): 19-32.
_____. “Does God Have Beliefs?” Religious Studies 22 (1986): 287-306.

Anderson, John Mueller. The Individual and the New World: a Study of Man’s Existence Based upon American Life and Thought. State College, PA: Bald Eagle Press, 1955. 202p.

Anglin, W. S. Free Will and the Christian Faith. Oxford: Clarendon Press; NY: Oxford Univ. Press, 1990. 218p.

Anscombe, Gertrude Elizabeth Margaret. Causality and Determination: an Inaugural Lecture. London: Cambridge Univ. Press, 1971. 30p. Delivered in the Univ. of Cambridge on 6 May 1971.
_____. Intention. Oxford: Blackwell, 1958.
_____. Metaphysics and the Philosophy of Mind: Collected Philosophical Papers. Vol. 2. Minneapolis: Univ. of Minnesota Press, 1981.

Anselm, Saint, Archbishop of Canterbury (1033-1109). St. Anselm’s Treatise on Free-will: the Booke of Seynt Anselme which Treatith of Free Wylle Trans. in to Englysche: a Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript. With an introduction by Gregory Stevens Cox. St. Peter Port: Toucan Press, 1977. 101p.

Anshen, Ruth Nanda. Freedom: Its Meaning. NY: Harcourt, Brace, 1940.
_____. The Reality of the Devil: Evil in Man. NY: Harper & Row, 1972.

Aquinas, Saint Thomas (1225?-1274).. Summa Theologiae. Trans. by Thomas Gornall. NY: McGraw Hill, 1964.
_____. Quaestiones Disputatae de Veritate: Providence and Predestination: Truth, Questions 5 & 6. Trans. from the definitive Leonine text and with an introduction by Robert W. Mulligan. Chicago: H. Regnery, 1961. (See Special Masters for fuller bibliography.)

Arieti, Silvano. The Will to be Human. NY: Quadrangle Books, 1972. 279p.

Aristotle (384-322 B.C.). The Works of Aristotle. 2nd ed. 2 Volumes. Chicago: Encyclopædia Britannica, 1990.
_____. The Works of Aristotle
. Ed. W. D. Ross. London: Oxford Univ. Press, 1915.

Arkes, Hadley. First Things: An Inquiry Into the First Principles of Morals and Justice. Princeton, NJ: Princeton Univ., 1986.

Arminius, Jacobus (1560-1609). The Works of James Arminius, D. D. Formerly professor of divinity in the Univ. of Leyden: to which are added Brandt’s life of the author, with considerable augmentations, numerous extracts from his private letters, a copious and authentic account of the Synod of Dort and its proceedings, and several interesting notices of the progress of his theological opinions in Great Britain and on the continent. Translated from the Latin by James Nichols. London: Printed for Longman, Hurst, Rees, Orme, Brown and Green, 1825-1875. 3 vols. Reprint: The Works of James Ariminius. Trans. James and William Nichols. Grand Rapids, MI: Baker, 1986; 1956 version: The Writings of James Arminius. (See Special Masters for fuller bibliography.)
_____.
Opera Theologica: Contenta Post Praefectionem, Vide. Iacobi Arminii. Lugduni Batavorum: Apud Godefridum Basson, 1629. 966 pages. Includes Petri Bertii De vita & obitu. d. Iacobi Arminii oratio. With Petrus Bertius (1565-1629).
_____. Verclaringhe Iacobi Arminii Saliger Ghedachten: Aengaende Zijn Ghevoelen, so van de Predestinatie, Als van Eenige Andere Poincten der Christelicker Religie, Daerinne Men hem Verdacht heeft Ghemaeckt. Tot Leyden: Ghedruckt by Thomas Basson, 1610. 52 p.

Armstrong, D. M. What Is a Law of Nature? Cambridge: Cambridge Univ. Press, 1983.

Asquith, Peter D., and Henry E. Kyburg, Jr., eds. Current Research in Philosophy of Science: Proceedings of the PSA. Critical Research Problems Conference. East Lansing, MI: Philosophy of Science Association, 1979.

Atkinson, J. W., ed. Motives in Fantasy, Action, and Society. Princeton, NJ: Van Nostrand, 1958.

Atmanspacher, Harald and Robert Bishop, eds. Between Chance and Choice: Interdisciplinary Perspectives on Determinism. Thorverton, UK; Charlottesville, VA: Imprint Academic, 2002. 527p.

Augustine, Saint, Bishop of Hippo (396-430). Classics include: City of God; Confessions; The Enchiridion.
_____. On Free Choice of the Will. Trans., with introduction and notes, by Thomas Williams. Indianapolis: Hackett Pub. Co., 1993. 129p. Translated by Anna S. Benjamin and L.H. Hackstaff. With an introduction by L.H. Hackstaff. 1st ed., 13th printing. Indianapolis: Bobbs-Merrill, 1964;
_____. The Problem of Free Choice. Translated and Annotated by Mark Pontifex. Westminster, MD: Newman Press, 1955. 291p.
_____. The Teacher: The Free Choice of the Will: Grace and Free-will. Trans. by Robert P. Russell. Washington, Catholic Univ. of America Press, 1968.
_____. De Libero Arbitri. Studio Introduttivo, testo, traduzione e commento by Franco De Capitani. Milano: Vita e pensiero, 1987. 543p.
_____. De Libero Arbitrio (libri tres): The Free Choice of the Will. Philadelphia: The Peter Reilly company, 1937. Trans. by Francis Edward Tourscher, 1870. 442p. De Libero Arbitrio Voluntatis: St. Augustine on Free-will. Trans. by Carroll Mason Sparrow (1880-1941). Charlottesville: 1947.
_____. Predestinacion of Saintes: Perseveraunce unto Thende. De Praedestinatione Sanctorum. Amsterdam: Theatrum Orbis Terrarum; NY: Da Capo, 1968. Original title page reads: Two bokes of the noble doctor and B.S. Augustine, thone entiteled of the Predestiuacion of saintes, thother of perseueraunce unto thende all faythfully Trans. out of Laten into Englyshe by John Scory [London? 1556?].
(See Special Masters for fuller bibliography.)

Austin, Bill R. The Back of God: Signs of His Presence. Wheaton, IL: Tyndale House, 1980.

Ayers, Michael. The Refutation of Determinism: an Essay in Philosophical Logic. London: Methuen, 1968. 188p.

Bacovein, Helen. The Way of the Pilgrim. NY: Doubleday/Image, 1979.

Bailey, Barry. We Are Not Alone: Affirmations on the Presence of God. Nashville: Abingdon, 1979.

Baillie, Donald Macpherson (1887-1954). The Theology of the Sacraments, and Other Papers. With a biographical essay by John Baillie. London: Faber and Faber, 1957. 158p.

Bain, A. The Emotions and the Will. NY: D. Appleton and Co., 1899.

Balaban, Oded, and Anan Erev. The Bounds of Freedom: About the Eastern and Western Approaches to Freedom. NY: P. Lang, 1995. 186p.

Balslev, Anindita Niyogi, and J.N. Mohanty, Eds. Religion and Time. Leiden; NY: E.J. Brill, 1993.

Bangs, Nathan (1778-1862). An Examination of the Doctrine of Predestination: As Contained in a Sermon, Preached in Burlington, Vermont, by Daniel Haskel, Minister of the Congregation. NY: Printed for the author by J.C. Totten, 1817. Daniel Haskel (1784-1848).

Barad, Judith A. Consent: the Means to an Active Faith According to St. Thomas Aquinas. NY: P. Lang, 1992. 126p.

Barker, Eileen, ed. On Freedom: a Centenary Anthology. New Brunswick, NJ: Transaction Publishers, 1997; London: LSE Books, 1995. 357p.

Barth, Karl (1886-1968). Church Dogmatics. Edinburgh: T. & T. Clark, 1957.
_____. Ethics. Edited by Dietrich Braun. Trans. by Goeffrey W. Bromiley. NY: The Seabury Press, 1981.
_____. The Theology of John Calvin. Trans. Goeffrey W. Bromiley. Grand Rapids, MI: Eerdmans, 1995 (1st 1922 Die Theologie Calvins [Zurich: Theologischer Verlag).
_____. The Humanity of God. Atlanta: John Knox, 1960 (originally published as three separate monographs: (1) Evangelical Theology in the 19th Century, (2) The Humanity of God, (3) The Gift of Freedom—Foundation of Evangelical Ethics. See special section on his name.
_____. Prayer. 2nd ed. Edited by Don E. Saliers from the translation of Sara F. Terrien. Philadelphia: Westminster Press, 1985. 96p.
_____. Theological Existence Today!: (A plea for theological freedom). Trans. by R. Birch Hoyle. London: Hodder and Stoughton, 1933. 85p.
_____. Christ and Adam: Man and Humanity in Romans 5. Trans. by T. A. Smail. NY: Harper, 1957. 96p. (See Special Masters for fuller bibliography.)

Basden, Paul. Theologies of Predestination in the Southern Baptist Tradition: a Critical Evaluation. Ph.D. Thesis, 1986.

Basinger, David, and Randall Basinger, eds. Predestination & Free-will: Four Views of Divine Sovereignty & Human Freedom. John Feinberg, Norman Geisler, Bruce Reichenbach and Clark Pinnock. Downers Grove, IL: InterVarsity Press, 1986. 179p.
_____. “Middle Knowledge and Classical Christian Thought.” Religious Studies 22 (1986): 407-22.
_____.
“Middle Knowledge and Human Freedom: Some Clarifications.” Faith and Philosophy 4 (1987): 330-36.
_____.
“A Response to Reichenbach on Deliberation,” International Journal for Philosophy of Religion 20 (1986): 169-72.
_____.
“Simple Foreknowledge and Providential Control.” Faith and Philosophy 10 (1993): 421-27.
_____. “Middle Knowledge and Classical Christian Thought.” Religious Studies 22 (1986): 407-22.

Bauckham, Richard, Editor. God Will Be All in All: the Eschatology of Jürgen Moltmann. Minneapolis: Fortress Press, 2001.

Baxter, Richard. The Saint’s Everlasting Rest. London: Epworth, 1962.

Baylies, Nicholas (1772-1847). An Essay Concerning the Free Agency of Man, or the Powers and Faculties of the Human Mind, the Decrees of God, Moral Obligation, Natural Law; and Morality. Montpelier, VT: Printed by E. P. Walton, 1820. 215p.

Beabout, Gregory R. Freedom and Its Misuses: Kierkegaard on Anxiety and Despair. Milwaukee: Marquette Univ. Press, 1996. 192p.

Beaty, Michael D. ed. Christian Theism and the Problems of Philosophy. Notre Dame: Univ. of Notre Dame Press, 1990.

Beccaria, C. An Essay on Crimes and Punishments. Albany: W. C. Lettle and Co., 1872.

Becker, Ernest. The Structure of Evil. NY: Macmillan, 1968.
_____. The Denial of Death. NY: Free Press, 1973.

Beilby, James K., and Paul R. Eddy, eds. Divine Foreknowledge: Four Views: G. Boyd, D. Hunt, W. L. Craig & P. Helm. Downers Grove, IL: InterVarsity Press, 2001. 221p.

Belgum, Eunice. Knowing Better: An Account of Akrasia. NY: Garland, 1990. 236p.

Bell, J. S. Speakable and Unspeakable in Quantum Mechanics. Cambridge: Cam­bridge Univ. Press, 1987.

Bellamy, Joseph (1719-1790). A Bold Push, in a Letter to the Author of a Late Pamplet, Intitled, Fair Play [by Edmund March (1703?-1791)]: In which It Is Inquired, Whether what He Says in Opposition to the Doctrine of Election, Is Not in Direct Contradiction to St. Paul, the Whole of the Bible, and Common Sense? And the Author Is Called Upon to Shew It Is Not So, if He Can: also, A Brief Vindication of the Doctrine of God’s Decrees, Being the Substance of a Letter from a Minister, To One of His Neighbours, in Answer to a Letter Sent to Him on that Subject. Boston: Printed and sold by Edes and Gill, 1758. 16p.

Belnap, Nuel D., Michael Perloff and Ming Xu. Facing the Future: Agents and Choices in Our Indeterminist World. Oxford, England: NY: Oxford Univ. Press, 2001. 501p.

Benett, William. Religion and Free-will: A Contribution to the Philosophy of Values. Oxford: The Clarendon press, 1913. 345p.

Ben-Menahem, Yemima. “Free Will and Foreknowledge.” Philosophical Quarterly 38 (1988): 486-90.

Benn, Stanley. A Theory of Freedom. Cambridge: Cambridge Univ. Press, 1988.

Bennett, Jonathan. The Act Itself. Oxford: Oxford Univ. Press, 1995.

Bentham, Jeremy. An Introduction to the Principles of Morals and Legislation. Oxford: Basil Blackwell, 1948.
_____. Theory of Legislation. London: Routledge and Kegan Paul Ltd., 1950. Originally published in 1931.
_____. Theory of Fictions. Edited by C. K. Ogden. London: Roudedge and Kegan Paul, 1932.

Berdiaev, Nikolai (1874-1948). Slavery and Freedom. Trans. Reginald Michael French (b. 1884). NY: C. Scribner’s sons, 1944. 271p.

Bergmann, Fritjoh. On Being Free. Notre Dame: Notre Dame Univ. Press, 1977.

Bergson, Henri (1859-1941). Time and Free-will: An Essay on the Immediate Data of Consciousness. Authorized translation by F. L. Pogson (d. 1910). London: S. Sonnenschein; NY: Macmillan, 1910. London: G. Allen, 1913; NY: Humanities Press, 1971; Mineola, NY: Dover Publications, 2001. 252p.

Berkeley, George (1685-1753). A Treatise Concerning the Principles of Human Knowedge. Ed. J. Dancy. Oxford: Oxford Univ. Press, 1998. Originally published in 1710.

Berkouwer, Gerrit Cornelis. Man: The Image of God. Grand Rapids, MI: Eerdmans, 1962.
_____. Divine Election. Grand Rapids, MI: Eerdmans, 1960. 336p.
_____. Faith and Justification. Grand Raipds, MI: Eerdmans, 1954. 207p.
_____. Faith and Perseverance. Grand Rapids, MI: Eerdmans, 1958. 256p.
_____. Faith and Sanctification. Grand Rapids, MI: Eerdmans, 1952. 193p.
_____. The Providence of God. Grand Rapids, MI: Eerdmans, 1952. 294p.

Berlin, Isaiah, Sir. Freedom and Its Betrayal: Six Enemies of Human Liberty. Edited by Henry Hardy. Princeton, NJ: Oxford: Princeton Univ. Press, 2002. 182p.
_____. Historical Inevitability. London: Oxford Univ. Press, 1954.
_____. Four Essays on Liberty. Oxford: Oxford Univ. Press, 1969.

Bernard, of Clairvaux, Saint (1090-1153). The Treatise of St. Bernard, abbat of Clairvaux, Concerning Grace and Free-will, addressed to William, abbat of St. Thiery. Trans. with an introduction, synopsis, and notes, by Watkin W. Williams. London: Society for promoting Christian knowledge; NY: The Macmillan company 1920.
_____. Del Libero Arbitrio. Bologna: G. Romagnoli, 1866. 112p.
_____. Grazia e Libero Arbitrio. Bernardo di Chiaravalle. Padova: Liviana, 1968. Editor Albino Babolin. 194p.
_____. The Love of God. Ed. James M. Houston. Portland, OR: Multnomah, 1983.

Berndtson, Carl Arthur Emanuel. The Problem of Free-Will in Recent Philosophy. Chicago, IL: Univ. of Chicago, 1942. Orginally author’s doctoral thesis, Univ. of Chicago, 1940. 129p.

Bernstein, Mark. Fatalism. Lincoln: Univ. of Nebraska Press, 1992.

Bertocci, Peter Anthony (1910-1989). Free-will, Responsibility, and Grace. NY: Abingdon Press, 1957. 110p.

Best, W. E. Eternity and Time. Houston, TX: South Belt Assembly of Christ, between 1986 and 1991.
_____. Free Grace versus Free-will. Houston, TX: South Belt Assembly of Christ, 1977.
_____.
God’s Eternal Decree. Houston, TX: South Belt Assembly of Christ, 1992.

Blackwell, Albert L. Schleiermacher’s Early Philosophy of Life: Determinism, Freedom, and Phantasy. Chico, CA: Scholars Press, 1982. 327p. Friedrich Schleiermacher (1768-1834).

Blair, Samuel (1712-1751). The Doctrine of Predestination Truly and Fairly Stated: Confirmed from Clear Scripture Evidence, and Defended Against All the Material Arguments and Objections Advanced Against It. Philadelphia: Printed by B. Franklin (1706-1790) for the author, 1742. 79p.

Blakey, Robert (1795-1878). An Essay Shewing the Intimate Connexion Between Our Notions of Moral Good and Evil, and Our Conceptions of the Freedom of the Divine and Human Wills. Edinburgh: Printed for A. Black, 1831. 216p.
_____. Historical Sketch of Logic, from the Earliest Times to the Present Day. London: H. Baillière; Edinburgh: J. Nichol, 1851. 524p. A list of works on logic, alphabetically arranged: p. 493-524.

Bledsoe, Albert Taylor (1809-1877). An Examination of President Edwards’ Inquiry into the Freedom of the Will. Philadelphia: H. Hooker, 1845. Edwards, Jonathan (1703-1758).

Blitz, Mark. Heidegger’s Being and Time and the Possibility of Political Philosophy. Ithaca: Cornell Univ. Press, 1981. Martin Heidegger (1889-1976): Sein und Zeit.

Boardman, Henry Augustus (1808-1880). Two Discourses on the Popular Objections to the Doctrine of Election. Philadelphia: W.S. Young, printer 1849.

Bock, Kenneth Elliott. Human Nature Mythology. Urbana: Univ. of Illinois Press, 1994. 138p.

Bockshammer, Gustav Ferdinand (1784-1822). On the Freedom of the Human Will. Andover: Gould and Newman, 1835.

Boettner, Loraine (1901-1990). The Reformed Doctrine of Predestination. Phillipsburg, NJ: Presbyterian and Reformed, 1932 & 1965. (24th printing, 1979; 8th 1954; 7th ed., W. B. Eerdmans, 1951; 6th 1948.

Bohm, David. The Special Theory of Relativity. NY: W. A. Benjamin, 1965.

Bohman, Svante. Analyses of Consciousness as Well as Observation, Volition and Valuation. Stockholm: Almqvist & Wiksell, 1977. 132p.

Boice, James M., ed. Our Sovereign God. Grand Rapids, MI: Baker, 1977.

Boisen, Anton T. The Exploration of the Inner World. Willett and Clark, 1936.

Bok, C. Star Wormwood. NY: Knopf, 1959.

Bok, Hilary. Freedom and Responsibility. Princeton, NJ: Princeton Univ. Press, 1998. 220p.

Boller, Paul F. Freedom and Fate in American Thought: from Edwards to Dewey. Dallas: SMU Press, 1978. 300p.

Bonar, Horatius, ed., et al. The Five Points of Calvinism: in a Series of Letters. Evansville, IN: Sovereign Grace Book Club, 1957. 199p. Wilmington, DE: Classic-a-month Books, (197-?). 177p.

Bonaventure. Commentarius in Primum Librum Sententiarum Magistri Petri Lombardi. In volume one of Opera Omnia. Quaracchi, 1882.

Bonhoeffer, Dietrich. The Way to Freedom. NY: Haper & Row, 1966.
_____. Ethics. Edited by Eberhard Bethge. NY: The Macmillan Company, 1955.
_____. Cost of Discipleship. 2nd ed. Trans. R. H. Fuller. NY: Macmillan, 1963.
_____. Life Together. Trans. John Doberstein. San Francisco: Harper & Row, 1954.

Boothe, Stephen Richard. “Temporal Necessity and Divine Foreknowledge.” Ph.D. dissertation, University of California at Irvine, 1978.

Bounds, E. M. Power Through Prayer. Grand Rapids, MI: Zondervan, 1979.

Bourke, Vernon. Will in Western Thought. NY: Sheed and Ward, 1964.

Boutroux, Emile (1845-1921). The Contingency of the Laws of Nature. Authorized translation by Fred Rothwell. Chicago and London: The Open Court Publishing Company, 1916. 196p. Originally De la Contingence des Lois de la Nature doctoral thesis, Sorbonne: Paris: G. Baillière, 1874.

Bouyer, Louis. The Spirituality of the N.T. and the Fathers. Vol. 1 of A Hisotry of Christian Spirituality. NY: Seabury, 1982.

Bowes, Pratima. Consciousness and Freedom: Three Views. London: Methuen, 1971. 230p.

Boyd, Gregory A. God of the Possible: a Biblical Introduction to the Open View of God. Grand Rapids, MI: Baker Books, 2000.
_____. God at War: The Bible and Spiritual Conflict. Downers Grove, IL: InterVarsity, 1997.
_____. Trinity and Process. NY: Peter Lang, 1996.
_____. The Myth of the Blueprint. Downers Grove, IL: InterVarsity, forthcoming.

Boyle, Joseph M., Germain Gabriel Grisez and Olaf Tollefsen. Free Choice: a Self-Referential Argument. Notre Dame, IN: Univ. of Notre Dame Press, 1976. 207p.

Brabant, Frank Herbert. Time and Eternity in Christian Thought: Being Eight Lectures Delivered before the Univ. of Oxford, in the Year 1936, on the Foundation of the Rev. John Bampton, Canon of Salisbury. London; NY: Longmans, Green, 1937.

Brabant, Frank Herbert. Time and Eternity in Christian Thought: Being Eight Lectures Delivered before the Univ. of Oxford, in the Year 1936, on the Foundation of the Rev. John Bampton, Canon of Salisbury. London; NY: Longmans, Green, 1937.

Brady, Jules M. New Approaches to God: Based on Proofs by Anselm, Aquinas, and Kant. Intro. by Joseph Bobik. North Andover, MA: Genesis Pub., 1996. 136p.

Braine, David. The Reality of Time and the Existence of God: the Project of Proving God’s Existence. Oxford: Clarendon Press; NY: Oxford Univ. Press, 1988.

Bramhall, John (1594-1663). The Works of John Bramhall. Oxford: John Henry Parker. 1844.
_____.A Defence of True Liberty. Farnborough, England: Gregg, 1971; NY: Garland, 1977. 253p. Reprint of the 1655 ed. printed for J. Crook, London.
_____. Castigations of Mr. Hobbes, 1658. NY: Garland, 1977. 573p. Reprint of the 1658 ed. printed by E. T. for J. Crook, London.

Bramlett, Perry C. C.S. Lewis: Life at the Center. Macon, GA: Peake Road, 1996. 87p.

Brams, Steven J. Superior Beings. NY: Springer Verlag, 1983.

Brand, David C. Profile of the Last Puritan: Jonathan Edwards, Self-Love, and the Dawn of the Beatific. Atlanta, GA: Scholars Press, 1991. 165p.

Brand, Myles, ed. The Nature of Human Action. Glenview, IL: 1970.
_____. Intending and Acting. Cambridge, MA: MIT Press, 1984.

Brandon, Samuel George Frederick (1907-1971). History, Time, and Deity: A Historical and Comparative Study of the Conception of Time in Religious Thought and Practice. NY: Barnes & Noble, 1965.

Bratman, Michael, Intentions, Plans and Practical Reason. Cambridge: Harvard Univ. Press, 1987.
_____.
Faces of Intention. Cambridge: Cambridge Univ. Press, 1999.
_____. Intentions, Plans and Practical Reason.
Cambridge: Harvard Univ. Press, 1987.

Bratt, John H., ed. The Rise and Development of Calvinism: a Concise History. Grand Rapids: Eerdmans, 1959. 134p.

Bray, Charles (1811-1884). The Philosophy of Necessity; or, The Law of Consequences, as Applicable to Mental, Moral, and Social Science. London: Longman, Orme, Brown, Green and Longmans, 1841. 2 vol.

Bray, John S. Theodore Beza’s Doctrine of Predestination. Nieuwkoop: De Graaf, 1975. Theodore Beza (1519-1605).

Braybrooke, D. “Professor Stevenson, Voltaire, and the Case of Admiral Byng.” Journal of Philosphy LIII (1956): 787-96.

Breer, Paul E. The Spontaneous Self: Viable Alternatives to Free-will. Cambridge, MA: Institute For Naturalistic Philosophy, 1989. 308p.

Brehm, Jack Williams. A Theory of Psychological Reactance. NY: Academic Press, 1966. 135p.

Bricklin, Jonathan. “A Variety of Religious Experience: William James and the Non-Reality of Free Will.” In Libet, Freeman and Sutherland, 1999: 77-98.

Bringsjord, Selmer. “Grim on Logic and Omniscience.” Analysis 49 (1989): 186-89.

Briscoe, D. Stuart. Where is God? Illustrated by Sally Marinin. Grand Rapids, MI: Baker Book House; Colorado Springs, CO: Alive Communications, 1993.

Broad, Charlie Dunbar. Religion, Philosophy and Psychical Research. London: Routledge & Kegan Paul, 1953.
_____. Determinism, Indeterminism, and Libertarianism. Cambridge, England: The Univ. Press, 1934.
_____. “The Notion of Precognition.” International Journal of Parapsychology 10 (1968): 165-96.
_____.
“The Philosophical Implications of Foreknowledge.” In Knowledge and Fore­knowledge: 177-209. Aristotelian Society Supplementary Volume 16. London: Harrison & Sons, 1937.

Brom, Luco Johan van den. Divine Presence in the World: A Critical Analysis of the Notion of Divine Omnipresence. Kampen: Kok, 1993.

Brooks, Richard A. Voltaire and Leibniz. Geneve: Librairie Droz, 1964. 150p.

Brooks, Robert E. Free-will: an Ultimate Illusion: Problems and Opportunities. Lake Oswego, OR: CIRCA, 1986. 130p.

Bruening, Sheila McGarry, and William H. Bruening, eds. Self, Freedom, and Transcendence: an Introductory Philosophy Text. Needham Heights, MA: Ginn Press, 1990. 103p.

Bruner, Jerome. Actual Minds, Possible Worlds. Cambridge: Harvard Univ. Press, 1986.

Brunswik, Egon. The Conceptual Framework of Psychology. Chicago: 1952.

Bryant, M. Darrol. Jonathan Edwards’ Grammar of Time, Self, and Society: a Critique of the Heimert Thesis. Lewiston, NY: E. Mellen Press, 1993. 250p.

Buber, Martin. I and Thou. Trans. Ronald G. Smith. NY: Scribner’s, 1955.
_____. The Miracle of Dialogue. NY: Seabury, 1963.

Buckingham, Thomas (c1290-1351). Thomas Buckingham and The Contingency of Futures: the Possibility of Human Freedom: a Study and Edition of Thomas Buckingham, “De Contingentia Futurorum et Arbitrii Libertate”: Question 1 of Ostensio Meriti Liberae Actionis. Edited by Bartholomew R. De la Torre. Notre Dame: Univ. of Notre Dame Press, 1987. 394p.

Buis, Harry. Historic Protestantism and Predestination. Philadelphia: Presbyterian and Reformed, 1958.

Bultmann, Rudolf Karl (1884-1976) Existence and Faith: Shorter Writings of Rudolf Bultmann. Selected, translated, and introduced by Schubert M. Ogden. NY: Meridian Books, 1960. 320p.
_____. Faith and Understanding. Edited with an introd. by Robert W. Funk. Translated by Louise Pettibone Smith. Glauben und Verstehen. NY: Harper & Row, 1969.

Bunge, Mario Augusto. Causality and Modern Science. 3rd rev. ed. NY: Dover Publications, 1979. 394p. Published in 1959 under title: Causality: the Place of the Causal Principle in Modern Science.

Burhans, Daniel (1763-1853). The Scripture Doctrine of the Election of Jacob and Rejection of Esau, Considered: A Sermon, Preached at Vergennes, in the State of Vermont, Sept. 12, 1810. 2nd ed. Published at the request of the Episcopal Society, Otis, MA, 1828.

Burhans, Daniel (1763-1853). The Scripture Doctrine of the Election of Jacob and Rejection of Esau, Considered: A Sermon, Preached at Vergennes, in the State of Vermont, Sept. 12, 1810. 2nd ed. Published at the request of the Episcopal Society, Otis, MA, 1828.

Burnham, Frederic B., et al, eds. Love: the Foundation of Hope: the Theology of Jürgen Moltmann and Elisabeth Moltmann-Wendel. San Francisco: Harper & Row, 1988. 160p. Chapters presented at a transcontinental festival in honor of the Moltmann’s sixtieth birthdays in Apr. 1986 in NY, St. Louis, and San Francisco and sponsored by Trinity Institute.

Buroker, Jill Vance. Space and Incongruence: the Origin of Kant’s Idealism. Dordrecht, Holland; Boston, U.S.A.: D. Reidel; Hingham, MA; Sold and distributed in the U.S.A. and Canada by Kluwer Boston, 1981. 143p.

Burtness, James H. Consequences: Morality, Ethics, and the Future. Minneapolis: Fortress Press, 1999.

Bussey, Gertrude Carman (1888-1961). Typical Recent Conceptions of Freedom. Greenfield, MA: Press of T. Morey & son, 1917. 101p.

Cadier, Jean (1898-). The Man God Mastered: a Brief Biography of John Calvin. Translated from the French by O. R. Johnston. London: Inter-Varsity Fellowship, 1960. 187p.

Cairns, William (d. 1848). A Treatise on Moral Freedom: Containing Inquiries into the Operations of the Intellectual Principles, in Connexion Generally with Moral Agency and Responsibility, but especially with Volition and Moral Freedom. London: Longman, Green, Brown, and Longmans, 1844. 496p.

Cajetan, Tommaso de Vio (1469-1534). Commentary on Being and Essence; In De ente et essentia d. Thomas. Translated from the Latin with an intro. by Lottie H. Kendzierski and Francis C. Wade. Milwaukee: Marquette University Press, 1964. 355p.

Calder, Archibald (1892-1966). What Is Man? The Destiny of Chance. Ilfracombe: Stockwell, 1970. 144p.

Calvary Baptist Church. The Biblical and Historical Faith of Baptists on God’s Sovereignty and Related Doctrines: An Anthology Containing Writings by Some of the Most Outstanding Baptists of All Ages, Revealing the “Faith of Our Fathers.” Ashland, KY: Calvary Baptist Church, [19--?].

Calvin, Jean (1509-1564). Concerning the Eternal Predestination of God. Trans., with an Introduction, by J.K.S. Reid. London: J. Clarke, 1961; Louisville, KY: Westminster John Knox Press, 1997. 191p.
_____. Calvin’s Calvinism: A Treatise on the Eternal Predestination of God. Translated into English by Henry Cole. Grand Rapids, MI: Eerdmans, 1950; Grand Rapids, MI: Reformed Free Pub. Association, 1987. 354p.
_____. The Bondage and Liberation of the Will: a Defence of the Orthodox Doctrine of Human Choice Against Pighius. Defensio sanae et orthodoxae doctrinae de servitude et liberatione humani arbitrii adversus calumnies Alberti Pighii Campensis. Edited by A.N.S. Lane; translated by G.I. Davies. Carlisle, Cumbria, UK: Paternoster; Grand Rapids, MI: Baker Books, 1996. Albertus Pighius, ca. 1490-1542.
_____. Sermons on Election & Reprobation. Foreword by David C. Engelsma. Audubon, NJ: Old Paths Publications, 1996. 317p. Reprint: London: 1579.
_____. Institution of the Christian Religion [ICR]: embracing almost the whole sum of piety & whatever is necessary to know the doctrine of salvation: a work most worthy to be read by all persons zealous for piety, and recently published; Preface to the most Christian King of France, wherein this book is offered to him as a confession of faith. John Calvin of Noyon, author; ICR. translated and annotated by Ford Lewis Battles. Atlanta: John Knox Press, 1975. 490p.; ICR. Revised ed. in collaboration with the H. Henry Meeter Center for Calvin Studies, at Calvin College. Grand Rapids, MI: Eerdmans, 1986. 396p. Translation of Christianae Religionis Institutio, 1536; Institutes of the Christian Religion. Translated by Henry Beveridge. Grand Rapids: Eerdmans, 1962. 2 vols.; 189p.; ICR. Translated by Henry Beveridge. Grand Rapids: Eerdmans, 1972. 2 vols.; ICR. Translated from the Latin and collated with the author’s last edition in French by John Allen. 7th American ed., rev. and corr., with an introduction on the literary history of the Institutes by Benjamin B. Warfield and an account of the American editons by Thomas C. Pears. Philadelphia: Presbyterian Board of Christian Education, 1936. 2 vols.; ICR. Trans. from the original Latin and collated with the author’s last edition in French by John Allen. 3rd. American ed., rev. and corrected. Philadelphia: Presbyterian Board of Publication, 1841. 2 vols.; ICR. Trans. by Henry Beveridge. Edinburgh: Calvin Translation Society, 1845-1846. 3 vols.; ICR. Trans. by Thomas Norton. London: Arnold Hatfield for Bonham Norton, 1599; Calvin’s Institutes: Abridged Edition. Donald K. McKim, editor. 1st ed. Louisville, KY: Westminster John Knox Press, 2001. (See Special Masters for fuller bibliography.)

Calvin, William H. The Cerebral Symphony: Seashore Reflections on the Structure of Consciousness. NY: Bantam, 1990.

Campbell, Charles Arthur. In Defense of Free Will. London: Allen & Unwin, 1967.
_____. In Defence of Free Will: an Inaugural Address Delivered in the Univ. of Glasgow on April 26th, 1938. Glasgow: Jackson, son & company, 1938. 31p.
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“Free Will: A Reply to Mr. R. D. Bradley.” Australasian Journal of Philosophy XXXVI (1958): 46-56.
_____. On Self-Hood and God-Hood. London: George Allen & Unwin, 1957.
_____. Scepticism and Construction. London: George Allen & Unwin, 1931.
_____. “The Psychology of Effort of Will.” Proceedings of the Aristotelian Society, XL (1939-40): 49-74.

Campbell, Richmond, and Lanning Sowden, eds. Paradoxes of Rationality and Cooperation: Prisoners’ Dilemma and Newcomb’s Problem. Vancouver: University of British Columbia Press, 1985.

Camus, Albert. Resistance, Rebellion, and Death. Trans. by J. O’Brien. NY: Knopf, 1963.
_____. The Stranger. Trans. by Stuart Gilbert. NY: Knopf, 1946.

Carey, John Jesse, ed. Being and Doing: Paul Tillich as Ethicist. Macon, GA: Mercer, 1987. 222p. Articles presented at national meetings of the North American Paul Tillich Society.
_____. Paulus, Then and Now: a Study of Paul Tillich’s Theological World and the Continuing Relevance of His Work. Macon, GA: Mercer Univ. Press, 2002. 152p.

Carleton, Henry (1785-1863). Liberty and Necessity: in which Are Considered the Laws of Association of Ideas, the Meaning of the Word Will, and the True Intent of Punishment. Philadelphia: Parry and McMillan, 1857. 165p. Philadelphia: Parry and McMillan, 1857. 165p. Ann Arbor, MI: Univ. Microfilms, 1956.

Carlson, Dwight L. The Will of the Shepherd. Eugene, OR: Harvest House, 1989.

Carmichael, Peter Archibald. The Nature of Freedom. Chapel Hill, NC: Dept. of philosophy, Univ. of North Carolina, 1930. 48p.

Carnell, Corbin Scott. Bright Shadow of Reality: Spiritual Longing in C.S. Lewis. Grand Rapids, MI: Eerdmans, 1999. 180p. Originally published as: Bright Shadow of Reality: C.S. Lewis and the Feeling Intellect (Grand Rapids, MI: Eerdmans, 1974. 180p.).

Carnois, Bernard. The Coherence of Kant’s Doctrine of Freedom. Trans. by David Booth. Chicago: Univ. of Chicago Press, 1987. 174p.; La Cohérence de la Doctrine Kantienne de la Liberté. Paris: Seuil, 1973. 220p.

Carpenter, Finley. The Skinner Primer: Behind Freedom and Dignity. NY: Free Press, 1974. 224p.

Carr, Herbert Wildon (1857-1931). The Freewill Problem. London: E. Benn, 1928. 80p.
_____. The Unique Status of Man. NY: Macmillan, 1928.

Carretero González, Margarita, and Encarnación Hidalgo Tenorio, eds. Behind the Veil of Familiarity: C.S. Lewis (1898-1998). Bern; NY: P. Lang, 2001. 347p.

Carson, Donald A. Divine Sovereignty and Human Responsibility. New Foundations Theological Library. Atlanta: John Knox Press, 1981.

Carter, Ben M. The Depersonalization of God: A Consideration of Soteriological Difficulties in High Calvinism. Lanham, MD: Univ. Press of America, 1989.
_____.
The Problem of Epistemology and Cosmic Models. Paper presented at the Southwestern Regional Conference meeting of the Evangelical Theological Society, Fort Worth, TX, April 7-8, 2000. 12p.

Cassirer, Heinrich Walter. Grace and Law: St. Paul, Kant, and the Hebrew Prophets. Grand Rapids, MI: Eerdmans, 1988. 176p.

Cassity, J. H. The Quality of Murder. NY: Julian Press, 1958.

Castañeda, Hector-Neri, ed. Action, Knowledge, and Reality: Critical Studies in Honor of Wilfrid Sellars. Indianapolis: Bobbs-Merrill, 1975. 364p.
_____. Thinking and Doing.
Dordrecht: Reidel, 1975.

Cavell, Stanley. The Claim of Reason. Oxford: Oxford Univ. Press, 1979.

Chantry, Walter J. Man’s Will—Free yet Bound. Canton, GA: Free Grace, 1975.

Chantry, Walter J. Man’s Will—Free yet Bound. Canton, GA: Free Grace, 1975.

Chapman, Tobias. Time: A Philosophical Analysis. Dordrecht: D. Reidel, 1982.
______. “Determinism and Omniscience.” Dialogue (Canada) 9 (1970): 366-73.
_____. “On a New Escape From Logical Determinism.” Mind 81 (1972): 597-99.
_____. “Special Relativity and Indeterminism.” Ratio 15 (1973): 107-10.

Charnock, Stephen. The Existence and Attributes of God. 1682. Reprint: Grand Rapids: Baker, 1979.

Chenault, Rogers H. Rethinking the Doctrine of Election. Fredericksburg, VA: R.H. Chenault, 1995.

Chiara, Maria Luisa Dalla, Roberta Guintini, and Federico Laudisa, eds. Language, Quantum, Music: Selected Contributed Papers of the Tenth International Congress of Logic, Methodology and Philosophy of Science. London: Kluwer Academic Publishers, 1995.

Chisholm, Roderick M. Roderick M. Chishom. Edited by R. J. Bogdan. Dordrecht: Reidel, 1982.
_____. Person and Object. Lasalle, IL: Open Court, 1976.
_____.
Perceiving: A Philosophical Study. Ithaca, NY: 1957.
_____. Theory of Knowledge. Englewood Cliffs, NJ: 1966.

Churchland, Paul M. The Engine of Reason, The Seat of the Soul. Cambridge, MA: MIT Press, 1996.
_____. Matter and Consciousness. Cambridge, MA: MIT Press, 1988.

Cioffari, Vincenzo. Fortune and Fate from Democritus to St. Thomas Aquinas. NY, 1935. 129p.

Clark, Gordon Haddon. Biblical Predestination. Nutley, NJ: Presbyterian and Reformed Pub. Co., 1969.
_____. Predestination: the Combined Edition of Biblical Predestination and Predestination in the Old Testament. Phillipsburg, NJ: Presbyterian and Reformed Pub. 1987.

Cobb, John B., and Clark H. Pinnock, eds. Searching for an Adequate God: A Dialogue Between Process and Free Will Theists. Grand Rapids, MI: Eerdmans, 2000.

Cohen, Elie A. Human Behavior in the Concentration Camp. Trans. by M. H. Braaksma. London, England: Free Association Books, 1988.

Collins, Adela Yarbo. Crisis and Catharsis: The Power of the Apocalypse. Philadelphia: Westminster Press, 1984.

Collins, Anthony (1676-1729). A Discourse of Free-Thinking. Remarks Richard Bentley (1662-1742). NY: Garland, 1978. 389p.
_____. A Dissertation on Liberty and Necessity: Wherein the Process of Ideas, from Their First Entrance into the Soul, Until Their Production of Action, Is Delineated. With some remarks upon the late Reverend Dr. Clarke’s reasoning on this point. London: Printed for J. Shuckburgh, 1729. 23p.
_____. A Philosophical Inquiry Concerning Human Liberty. 2d ed. London: Printed for R. Robinson, 1717. 118p.
_____. Determinism and Freewill: Anthony Collins’ A Philosophical Inquiry Concerning Human Liberty: with a Discussion of the Opinions of Hobbes, Locke, Pierre Bayle, William King and Leibniz. Edited and annotated by J. O’Higgins. The Hague: Nijhoff, 1976. 127p.

Comfort, Silas (1808-1868). Source of Power. New-York: The author, 1858. 416p.

Como, James T., ed. C.S. Lewis at the Breakfast Table, and Other Reminiscences. NY: MacMillan, 1979 & 1985. 299p. (San Diego: Harcourt Brace Jovanovich, 1992. 329p.)

Compton, Arthur Holly (1892-1962). The Freedom of Man. New Haven: Yale Univ. Press; London: Oxford Univ. press, 1935; NY: Greenwood Press, 1969 (1st c1935). 153p. Terry lectures. Yale Univ.; 1931.

Comstock, William Charles (1847-1924), ed. Will Higher of God and Free-will of Life Made by the Authors of “Thought for Help.” Foreword by Rev. Joseph A. Milburn. Boston: R. G. Badger, 1914.

Cone, James M. The God of the Oppressed. NY: Seabury, 1975.

Cook, Robert R. “God, Time and Freedom.” Religious Studies 23 (1987): 81-94.

Cooper, William (1694-1743). The Doctrine of Predestination unto Life, Explained and Vindicated: in Four Sermons, Preached to the Church of Christ, Meeting in Brattle-Street, and Published at Their General Desire: with Some Additional Passages and Quotations. With a preface by the senior pastors of the town. Boston: Printed by J. Draper, for J. Edwards and H. Foster, in Cornhil, 1740.

Cope, Edward Drinker (1840-1897). The Origin of the Will. Philadelphia: 1877. 454p.

Cosgrove, Charles H. Appealing to Scripture in Moral Debate: Five Hermeneutical Rules. Grand Rapids, MI: W.B. Eerdmans Pub., 2002.

Courtenay, William J. “John of Mirecourt and Gregory of Rimini on whether God can Undo the Past.” Recherches de theologie ancienne et medievale 39 (1972): 224-56; 40 (1973): 147-74.

Cowan, Steven B. Moral Alchemy: Indeterminism and Moral Responsibility. [microform]: 1997. Paper presented at the 49th National Conference of the Evangelical Theological Society, Santa Clara, CA, November 20-22, 1997.

Cowles, Ben Thomson. Free to be Responsible: How to Assume Response-Ability. Foreword by Roger Shinn. Pasadena, CA: Hope Pub. House, 1990. 397p.

Craig, William Lane. See Special Masters and his web site for a comprehensive list: http://www.leaderu.com/offices/billcraig/menus.
_____. God, Time and Eternity. Dordrecht: Kluwer Academic Publishers, 2001.
_____. Time and the Metaphysics of Relativity. Philosophical Studies Series 84. Dordrecht: Kluwer Academic Publishers, 2001. 279p.
_____. Time and Eternity: Exploring God’s Relationship to Time. Wheaton, IL: Crossway, 2001. 272 pp.
_____. God and Time. With Paul Helm, Alan Padgett, and Nicholas Wolterstorff. Ed. Gregory Ganssle. Downer’s Grove, IL: Inter-Varsity Press, 2001. 247p.
_____. Divine Foreknowledge: Four Views. With Gregory Boyd, Paul Helm, and David Hunt. Ed. James Beilby and Paul Eddy. Downer’s Grove, IL: Inter-Varsity Press, 2001. 221p.
_____. The Tensed Theory of Time: A Critical Examination. Synthese Library 293. Dordrecht: Kluwer Academic Publishers, 2000. 287p.
_____. The Tenseless Theory of Time: A Critical Examination. Synthese Library 294. Dordrecht: Kluwer Academic Publishers, 2000. 256p.
_____. God, Are You There? Atlanta: RZIM, 1999. 55p.
_____. Divine Foreknowledge and Human Freedom: The Coherence of Theism: Omniscience. Studies in Intellectual History 19. Leiden: E. J. Brill, 1990. 360p.
_____. The Logic of Rational Theism: Exploratory Essays. Ed. with M. McLeod. Problems in Contemporary Philosophy 24. Lewiston, N.Y.: Edwin Mellen, 1990. 250p.
_____. The Problem of Divine Foreknowledge and Future Contingents from Aristotle to Suarez. Studies in Intellectual History 7. Leiden: E. J. Brill, 1988. 295p.
_____. The Only Wise God: The Compatibility of Divine Foreknowledge and Human Freedom. Grand Rapids, MI: Baker Bookhouse, 1987. 157p.
_____. The Cosmological Argument from Plato to Leibniz, London: Macmillan & Co., 1980; NY: Barnes & Noble, 1980. 305p.
_____. The Kalam Cosmological Argument. London: Macmillan, 1979; NY: Barnes & Noble, 1979. 208p.
_____. The Existence of God and the Beginning of the Universe. San Bernardino: Here’s Life, 1979. 107p.

Creel, Richard E. “Can God Know that He Is God?” Religious Studies 16 (1980): 195-201.

Cristaudo, Wayne. The Metaphysics of Science and Freedom: from Descartes to Kant to Hegel. Aldershot, Hants, England: Avebury; Brookfield, VT: Gower, 1991. 197p.

Cudworth, Ralph (1617-1688). A Treatise of Freewill and an Introduction to Cudworth’s Treatise. London: Routledge/Thoemmes Press, 1992. 67p. First work edited and with notes by John Allen and originally published: London: J.W. Parker, 1838.

Cullman, Oscar. Salvation in History. Trans. by S. G. Sowers. London: SCM Press, 1967.
_____. The Christology of the New Testament. Rev. ed. Trans. by Shirley Guthrie and Charles Hall. Philadelphia: Westminster, 1963.

Cunningham, William. The Reformers and the Theology of the Reformation. Banner of Truth, 1989.

Custance, Arthur C. The Sovereignty of Grace. Phillipsburg, NJ: Presbyterian and Reformed Pub. Co., 1979. 398p.

D’Arcy, Charles Frederick, Abp. of Armagh (1859-1938). God and Freedom in Human Experience; Containing the Donnellan Lectures for the Year 1913-14. London: E. Arnold, 1915. 312p.

d’Espagnat, Bernard. Reality and the Physicist. Cambridge: Cambridge Univ. Press, 1989.

Damian, Peter. De divina omnipotentia in reparatione corruptae, et factis infectis reddendis. In Patrologia Latina, vol. 145: 595-622. Edited by J. P. Migne. Petit-Montrouge: 1853. (Translation in Medieval Theology from St. Augustine to Nicholas of Cusa: 143-52. Edited by J. F. Wippel and Alan B. Wolter. Readings in the History of Philosophy. NY: Free Press, 1969.)

Dana, James (1735-1812). The “Examination of the Late Rev’d President Edwards’s Enquiry on Freedom of Will,” Continued ... To Which Are Subjoined, Strictures on the Rev’d Mr. West’s “Essay on Moral Agency.” NewHaven: Printed by Thomas and Samuel Green, 1773. 167p. 1st published in Boston: Printed by Daniel Kneeland, opposite the Court-House in Queen-Street, for Thomas Leverett, in Corn-Hill, 1770.

Daniel, Stephen Hartley. The Philosophy of Jonathan Edwards: a Study in Divine Semiotics. Bloomington: Indiana Univ. Press, 1994. 212p.

Danielson, Dennis. “Timelessness, Foreknowledge, and Free-will.” Mind 86 (1977): 430-32.

Davidson, Francis. Pauline Predestination. London: Tyndale Press, 1946.

Davidson, Martin. The Free-will Controversy. Foreword by Sir Richard Gregory. London: Watts, 1937. 203p.

Davies, Brian. “Kenny on God.” Philosophy 57 (1982): 105-17.

Davis, Lawrence Howard. Theory of Action. Englewood Cliffs, NJ: Prentice-Hall, 1979. 152p.

Davis, Stephen T. Logic and the Concept of God. Grand Rapids: William B. Eerdmans, 1983.
_____. “Divine Omniscience and Human Freedom.” Religious Studies 15 (1979): 303-16.

Dayton, Wilber Thomas. The Wesleyan-Arminian Distinctive Within Evangelical Spirituality. Paper presented to the Evangelical Theological Society on December 4, 1987. 10p.

De Jong, Alexander C. The Well-Meant Gospel Offer: the Views of Herman Hoeksema and Klaas Schilder [1890-1952]. Amsterdam: Vrije Universiteit; Franeker: T. Wever, 1954. 200p.

Deese, James. American Freedom and the Social Sciences. NY: Columbia Univ. Press, 1985. 237p.

Dekker, Eef. Middle Knowledge. Leuven: Peeters, 2000.

DeWitt, R., and N. Graham, Eds. The Many-Worlds Interpretation of Quantum Mechanics. Princeton: Princeton Univ. Press, 1973.

DeWolf, L. Harold. Responsible Freedom. NY: Harper and Row, 1971.

Diamond, Cora, and Jenny Teichman, eds. Intention and Intentionality. Brighton, England: Harvester Press, 1979.

Didier Njirayamanda. Leibniz on Freedom and Determinism in Relation to Aquinas and Molina. Aldershot: Hants, England; Brookfield, Vt.: Ashgate, 1999. 151p.

Dihle, Albrecht. The Theory of Will in Classical Antiquity. Berkeley and Los Angeles, CA: University of California Press, 1982. 268p.

Dodd, Damon C. The Free-will Baptist Story. Nashville, TN: Executive Dept. of the National Association of Free-will Baptists, 1956.

Dolnikowski, Edith Wilks. Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth Century Thought. Leiden; NY: Brill, 1995. Thomas Bradwardine (1290?-1349).

Dolphin, Lambert T. Lord of Time and Space. Westchester, IL: Good News Publishers, 1974.

Downing, David C. The Most Reluctant Convert: C.S. Lewis’s Journey to Faith. Downers Grove, IL: InterVarsity Press, 2002. 191p.

Drexel, Jeremias (1581-1638). The Christian Zodiack. Ilkley, England: Scolar Press, 1978. 274p. Translation of Zodiacus Christianus Locupletatus, a reprint of the 1633 ed.

Du Moulin, Pierre (1568-1658). The Anatomy of Arminianisme. Amsterdam: Theatrum Orbis Terrarum; Norwood, N.J. W. J. Johnson, 1976. 504p.

Duff, William Boyd. Jonathan Edwards: Then and Now: a Satirical Study in Predestination. Pittsburgh: 1959. 95p.

Duke, Kerry. God at a Distance. Foreword by Holger W. Neubauer. Huntsville, AL: Pub. Designs, Inc., 1995. 213p.

Duke, Kerry. God at a Distance. Foreword by Holger W. Neubauer. Huntsville, AL: Pub. Designs, Inc., 1995. 213p.

Duncan, John Ryan. The Magic Never Ends: an Oral History of the Life and Work of C.S. Lewis. Nashville, TN: W Pub. Group, 2001. 189p.

Dunn, Robert. The Possibility of the Weakness of Will. Indianapolis: Hackett, 1987.

Duns Scotus, John (c1266-1308). Contingency and Freedom. Introduction, translation, and commentary by A. Vos Jaczn. Dordrecht; Boston: Kluwer Academic Publishers, 1994. 205p.
_____. Giovanni Duns Scoto Filosofo della Libertà. Editor Orlando Todisco. Padova: Messaggero, 1996. 261p.

Eck, Johann (1486-1543). Disputatio excellentium D. Doctoru[m] Iohannis Eccij & Andre[a]e Carolostadij q[uae] cepta est Lipsi[a]e XXVII Iunij, An. M.XIX; Disputatio secunda D. Doctoru[m] Iohan[n]is Eccij & Andre[a]e Carolostadij q[uae] cepit XV. Iulij; Disputatio eiusdem D. Iohannis Eccij & D. Martini Lutheri Augustiani q[uae] cepit IIII Iulij. Erfurt: Matthes Maler, 1519 124p.

Edwards, Bruce L., ed. The Taste of the Pineapple: Essays on C.S. Lewis as Reader, Critic, and Imaginative Writer. Preface by Owen Barfield. Bowling Green, OH: Bowling Green State University Popular Press, 1988. 246p.

Edwards, Jonathan (1703-1758). The Works of President Edwards: with a Memoir of His Life. NY: G. & C. & H. Carvill, 1830. 10 vols. Edited by Sereno E. Dwight.
_____. Careful and Strict Enquiry into the Modern Prevailing Notions of that Freedom of Will. Edited by Paul Ramsey. New Haven: Yale Univ. Press, 1957. (Edited, with an introduction by Arnold S. Kaufman and William K. Frankena. Indianapolis: Bobbs-Merrill, 1969.) First published in 1754 under title: A Careful and Strict Enquiry Into the Modern Prevailing Notions of that Freedom of Will, Which Is Supposed to be Essential to Moral Agency, Vertue and Vice, Reward and Punishment, Praise and Blame. Reprinted: Albany: Backus & Whiting, 1804. 407p.
_____. Freedom of the Will. Edited by Paul Ramsey. New Haven: Yale Univ. Press, 1957. 494p. As edited by Arnold S. Kaufman and William K. Frankena (Indianapolis: Bobbs-Merrill, 1969. 269p.).
_____. Justification by Faith Alone. Edited by Don Kistler. Morgan, PA: Soli Deo Gloria Publications, 2000. 154p. Retypeset from the 1838 Hickman edition of ‘The Works of Jonathan Edwards.’
_____. Images or Shadows of Divine Things. Edited by Perry Miller. Westport, CT: Greenwood Press, 1977. 151p. Reprint of the ed. published by Yale Univ. Press, New Haven, 1948.

Eigo, Francis A., Ed. Religious Values at the Threshold of the Third Millennium. Villanova, PA: Villanova Univ. Press, 1999. Proceedings of the Theology Institute of Villanova Univ..

Elford, R. John. The Ethics of Uncertainty: A New Christian Approach to Moral Decision-Making. Oxford: Oneworld, 2000. 

Ellul, Jacques. The Ethics of Freedom. Trans. Éthique de la Liberté (Genève: Éditions Labor et Fides, 1973) and edited by Geoffrey W. Bromiley. Grand Rapids: Eerdmans, 1976. 517p.

Elseth, Roy. Did God Know? A Study of the Nature of God. St. Paul: Calvary United Church, 1977.

Emmons, Nathanael (1745-1840). A Review of Doct. Emmons’s theory of God’s Agency on Mankind, Addressed to the Congregational Clergy of New England. Also, a Refutation of the Views Entertained by Advocates of that Theory, Respecting the Necessity of the Moral Evil Existing in the Universe to a Display of the Divine Glory. NY: J. Sayre, 1821.

Engelsma, David. Hyper-Calvinism and the Call of the Gospel: an Examination of the “Well-Meant Offer” of the Gospel. Rev. ed. Grand Rapids, MI: Reformed Free Pub. Association, 1994. 216p. First ed. 1980 (150p.).

England, Frederick Ernest. Kant’s Conception of God: a Critical Exposition of its Metaphysical Development. Translation of the Nova dilucidatio, by F. E. England. With a foreword by G. Dawes Hicks. NY: L. MacVeagh, Dial Press, 1930. 256p.

Englert, Walter G. Epicurus on the Swerve and Voluntary Action. Atlanta, GA: Scholars Press, 1987. 215p. Revision of the author’s doctoral thesis, Stanford Univ., 1981.

Enteman, Willard F. The Problem of Free-will: Selected Readings. With an introduction by Willard F. Enteman. NY: Scribnerm, 1967.

Erasmus, Desiderius (d. 1536). Discourse on Free-will by Erasmus and Luther. Trans. and edited by Ernst F. Winter. NY: Ungar, 1961.
_____. De Libero Arbitrio. Leipzig: A. Deichert, 1935. Editor Johannes Wilhelm von Walter. 92p.; Essai sur le Libre Arbitre. Tr. et présenté pour la première fois en francais par Pierre Mesnard. Alger: R. et R. Chaix, 1945. 177p.

Ermisch, Karl (b. 1878). Predestination: a Historical Sketch. Sumner, IA: Vierth printing company, 1937. 118p.

Eskola, Timo. Theodicy and Predestination in Pauline Soteriology. Tubingen: Mohr Siebeck, 1998.

Evans, C. Stephen. Subjectivity and Religious Belief: an Historical, Critical Study. Grand Rapids: Christian Univ. Press, 1978. 225p.

Ewing, A. C. The Morality of Punishment. London: K. Paul, Trench, Trubner and Co. Ltd., 1929.

Fairweather, Abrol, and Linda Zagzebski, eds. Virtue Epistemology: Essays on Epistemic Virtue and Responsibility. Oxford; NY: Oxford University Press, 2001. 251p.

Farley, Benjamin W. The Providence of God in Reformed Perspective. Grand Rapids, MI: Baker, 1988.

Farmer, James. Freedom—When? NY: Random House, 1965.

Farrelly, Mark John. Predestination, Grace, and Free-will. Westminster, MD: Newman Press, 1964. 317p. Originally written as the author’s thesis, Catholic Univ. of America, under title: Predestination and Grace: a Re-examination in the Light of Modern Biblical and Philosophical Developments.

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_____. A Lexical Study of Foreknowledge and Predestination. Microform. 1993. Paper presented at the Eastern Regional Evangelical Theological Society Conference, Philadelphia, PA, April 2, 1993.

Onians, Richard Broxton. The Origins of European Thought about the Body, the Mind, the Soul, the World, Time and Fate. Cambridge: Univ. Press, 1951; NY: Arno Press, 1973. 547p. Also, The Origins of European Thought …: New Interpretations of Greek, Roman and Kindred Evidence also of Some Basic Jewish and Christian Beliefs. Cambridge; NY: Cambridge Univ. Press, 1988. 583p.

Origen, De Principiis. Translated by Rev. F. Crombie. NY: The Christian Literature Company, 1890. See Book III, Chapter I, “On the Freedom of the Will,” Vol. IV, “The Ante-Nicene Fathers.”

Otte, Richard. “A Defense of Middle Knowledge.” International Journal for Philosophy of Religion 21 (1987): 161-69.

Outler, Albert Cook. The Wesleyan Theological Heritage: Essays of Albert C. Outler. Edited by Thomas C. Oden and Leicester R. Longden. Grand Rapids, MI: Zondervan, 1991. 267p.

Owens, David J. Reason without Freedom: the Problem of Epistemic Normativity. London; NY: Routledge, 2000. 199p.

Packer, J. I. Evangelism and the Sovereignty of God. Downers Grove, IL: InterVarsity Press, 1961.  See also his other works in the section on ethics & theology.
_____, J. I., and R. O. Johnston. Translators.
The Bondage of the Will by Martin Luther
. Cambridge: Jas. Clark and Co., 1957.

Padgett, Alan G. God, Eternity, and the Nature of Time. NY: St. Martin’s Press, 1992.
_____. “God and Time: Toward a New Doctrine of Divine Timeless Eternity.” Religious Studies
25 (1989): 209-15.

Pahl, Jon. Paradox Lost: Free-will and Political Liberty in American Culture, 1630-1760. Baltimore: Johns Hopkins Univ. Press, 1992. 234p.

Palmer, Edwin. The Five Points of Calvinism. Grand Rapids: MI: Baker, 1972.

Palmer, George Herbert (1842-1933). The Problem of Freedom. Boston; NY: Houghton Mifflin, 1911; NY: AMS Press, 1971. 211p.

Parkinson, George Henry Radcliffe. Leibniz on Human Freedom. Wiesbaden: F. Steiner, 1970. 67p.

Pascal, Blaise (1623-1662). Pensées and Other Writings. Trans. by Honor Levi, with an introduction and notes by Anthony Levi. Oxford; NY: Oxford Univ. Press, 1995. 267p. Also. Pensées. Translated by W. F. Trotter. NY: Random House, 1941. Trans. A. Krailsheimer. Hammondsworth: Penguin Books, 1966. Originally published in 1670.

Pearl, Leon. Four Philosophical Problems: God, Freedom, Mind, and Perception. NY: Harper & Row, 1963. 244p.

Pegis, Anton C. “Molina and Human Liberty.” In Jesuit Thinkers of the Renaissance: 75-131. Edited by Gerard Smith. Milwaukee: Marquette University Press, 1939.

Pennock, Michael. Moral Problems: What Does a Christian Do? Notre Dame, IN: Ave Maria Press, 1979.

Penny, D. Andrew. Freewill or Predestination: The Battle Over Saving Grace in Mid-Tudor England. Woodbridge, Suffolk: Royal Historical Society; Rochester, NY: Boydell Press, 1990. 249p.

Perkins, John (1698-1781). Theory of Agency. Or, An Essay on the Nature, Source and Extent of Moral Freedom. Boston: Printed for John Perkins, bookseller in Union-Street, 1771. 43p.
_____. Thoughts on Agency; Wherein, the Article of Motive (as Necessitating Human Action) Is Particularly Examined; and the Origin, Nature, and Bounds of Moral Freedom, Considered in a New Way, with Occasional Observations and Reflections on Revenge, Aavarice, Self-Love, Envy, etc. New-Haven: Printed by B. Mecom, 1765. 27p. (1646-1716).

Peters, Ted. Playing God?: Genetic Determinism and Human Freedom. NY and London: Routledge, 1997. 218p.

Peterson, Robert. Calvin and the Atonement. Mentor, 1999.

Phillips, John. A Short Treatise on Divine Prescience: to which is affixed, a letter, on the subject of guile, addressed to the Rev. Mr. Francis Ashbury [1745-1716], together with remarks on a conversation between the Rev. Bishop Thomas Coke [1747-1814] and the author, and some strictures on a sermon preached by the Rev. Bishop A-b-y, at Charleston, South Carolina. NY: Printed for the author, 1798. 49p.

Phillips, R. P. Modern Thomistic Philosophy. 2 vols. Vol. 11: Metaphysics. West­minster, Maryland: Newman Press, 1964.

Picirilli, Robert E. Foreknowledge, Freedom, and the Future [microform]. Paper presented at the Southeast Regional meeting of the Evangelical Theological Society, Dayton, TN, March 7-8, 1997.

Pickover, Clifford A. The Paradox of God and the Science of Omniscience. NY: Palgrave, 2002. 262p.

Piers, G., and M. Singer. Shame and Guilt, a Psychoanalytic and Cultural Study. Springfield, IL: Charles C Thomas, 1953.

Pike, Nelson. God and Timelessness. Studies in Ethics and the Philosophy of Religion. London: Routledge & Kegan Paul, 1970.
_____. “Divine Foreknowledge, Human Freedom and Possible Worlds.” Philosophical Review 86 (1977): 209-16.
_____. “Divine Omniscience and Voluntary Action.” Philosophical Review 74 (1965): 27-46.
_____. “A Latter-Day Look at the Foreknowledge Problem.” International Journal for Philosophy of Religion 33 (1993): 129-64.
_____. “Fischer on Freedom and Foreknowledge.” Philosophical Review 93 (1984): 599-614.
_____. “Of God and Freedom: a Rejoinder.” Philosophical Review 75 (1966): 369-79.

Pink, A.W. The Attributes of God. Grand Rapids, MI: Baker, 1975.

Pinnock, Clark H. Most Moved Mover: a Theology of God’s Openness. Carlisle, Cumbria, UK: Paternoster Press; Grand Rapids, MI: Baker Academic, 2001. Didsbury lectures, 2000. 202p.
_____. The Grace of God and the Will of Man. Grand Rapids, MI: Academie Books, 1989; Minneapolis, MN: Bethany House, 1995. 318p.
_____, ed. Grace Unlimited. Minneapolis: Bethany Fellowship, 1975.
_____. Inclusive Finality or Universally Accessible Salvation. The Third plenary session, The Evangelical Theological Society Meeting at Bethel West, San Diego, November 17, 1989.
_____. A Wideness in God’s Mercy: the Finality of Jesus Christ in a World of Religions. Grand Rapids, MI: Zondervan, 1992. 217p.
_____. Flame of Love: a Theology of the Holy Spirit. Downers Grove, IL: InterVarsity Press, 1996. 280p. (See Special Masters for fuller bibliography.)

Pinnock, Clark, and John B. Cobb, eds. Searching for an Adequate God: a Dialogue Between Process and Free-will Theists. Grand Rapids, MI.: Eerdmans, 2000. 269p.

Pinnock, Clark, R. Rice, J. Sanders, W. Hasker, and D. Basinger. The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove, IL: Intervarsity Press, 1994. 202p.

Pinson, J. Matthew. The Diversity of Arminian Soteriology. Paper presented at the Southeastern Regional [ETS meeting], Charlotte, NC, March 10-11, 1995.

Piper, John. The Legacy of Sovereign Joy: God’s Triumphant Grace in the Lives of Augustine, Luther, and Calvin. Wheaton, IL: Crossway Books, 2000. 158p.
_____. The Justification of God. 2nd ed. Grand Rapids, MI: Baker, 1993.

Pitzer, Alexander White (1834-1927). Predestination: a Sermon Preached from Ephesians I:II. by A.W. Pitzer before the Presbytery of Chesapeake at Aldie, Va., September 7, 1897. Washington, D.C.: J.F. Sheiry, Printer, 1897. 12p.

Plantinga, Alvin. God, Freedom, and Evil. NY: Harper and Row, 1974; Grand Rapids, MI: Eerdmans, 1977.
_____. The Nature of Necessity. Oxford: Oxford Univ. Press, 1974.
_____. “Existence, Necessity and God.” New Scholasticism 50 (1976): 61-72.
_____. “The Foundations of Theism: A Reply.” Faith and Philosophy 3 (1986): 298-313.
_____. God, Freedom, and Evil. NY: Harper & Row; Harper Torchbooks, 1974.
_____. “Is Theism Really a Miracle?” Faith and Philosophy 3 (1986): 109-34.
_____. “On Existentialism.” Philosophical Studies 44 (1983): 1-20.
_____. “On Ockham’s Way Out.” Faith and Philosophy 3 (1986): 235-69.
_____. “Reply to Kit. Fine.” In Alvin Plantinga: 329-349. Edited by James Tomberlin and Peter Van Inwagen. Profiles 5. Dordrecht: D. Reidel, 1985.
_____. “Reply to Robert M. Adams.” In Alvin Plantinga: 371-82. Edited by James Tomberlin and Peter Van Inwagen. Profiles 5. Dordrecht: D. Reidel, 1985.

Platt, Isaac L. A Comparative View of the Gospels: with an Introduction, Intended to Further Aid Their Illustration; the Law of Nature, of Society, and of God; Including the Innate Principles of Preservation, Propagation, and Perpetuation Considered; Together with the Doctrine of Election, Predestination, and the Trinity. NY: T. Holman, 1860. 128p.

Polkinghorne, John. Beyond Science. Cambridge: Cambridge Univ. Press, 1996.
_____. Reason and Reality: The Relationship between Science and Theology. Valley Forge, PA: Trinity Press, 1991.
_____. Science and Providence: God’s Interaction with the World. Boston: Shambhala, 1989.
_____. Science & Creation: The Search for Understanding. London: Society for Promoting Christian Knowledge, 1988.

Pollack, Robert. The Faith of Biology & the Biology of Faith: Order, Meaning, and Free Will in Modern Medical Science. NY: Columbia Univ. Press, 2000. 125p.

Pontifex, Mark. Freedom and Providence. NY: Hawthorn Books, 1960. 135p.

Price, Richard (1723-1791). A Free Discussion of the Doctrines of Materialism, and Philosophical Necessity, in a Correspondence between Dr. Price and Dr. Joseph Priestley [1733-1804]: to which are added, by Dr. Priestley, an introduction, explaining the nature of the controversy, and letters to several writers. London: Printed for J. Johnson and T. Caldell, 1778; reprinted: Millwood, NY: Kraus Reprint Co., 1977. 428p.
_____. Disquisitions Relating to Matter and Spirit and The Doctrine of Philosophical Necessity Illustrated, 1777. NY: Garland, 1976. 635p. Reprint of the 1777 editions printed for J. Johnson, London.
_____. The Doctrine of Philosophical Necessity Illustrated. London: 1782.

Prior, A. N. “The Formalities of Omniscience.” Philosophy 37 (1962): 114-29.

Proclus (c410-485). Providence, Fatalité, Liberté. Proclus; texte établi et traduit par Daniel Issac. Paris: Belles Lettres, 1979. 172p.
_____. Über die Vorsehung, das Schicksal und den freien Willen an Theodoros, den Ingenieur (Mechaniker). Meisenheim am Glan: Hain, 1980. 150p.

Prosper, of Aquitaine, Saint (c390-c463). Opuscula de gratia et libero arbitrio Sancti Prosperi Aquitani, episcopi Reginensis, viri religiosissimi, Diui Augustini discipuli, & in Diuinis Scripturis eruditissimi. Venetijs: Per D. Bernardinum Stagninum, 1538. 48 leaves.

Pucetti, Roland. “God, Omniscience, and Mr. Hutchings.” Australasian Journal of Philosophy 42 (1964): 100-102.
_____. “Is Omniscience Possible?” Australasian Journal of Philosophy 41 (1963): 92-93.
_____. “Mr. Newman’s View of Omniscience.” Australasian Journal of Philosophy 42 (1964): 261.

Purtill, Richard L. “Fatalism and the Omnitemporality of Truth.” Faith and Phi­losophy 5 (1988): 185-92.
_____. “Foreknowledge and Fatalism.” Religious Studies 10 (1974): 319-’24.
_____. “Plantinga, Necessity, and God.” New Scholasticism 50 (1976): 46-60.

Quinn, Philip, and Charles Taliaferro, eds. A Companion to Philosophy of Religion. Oxford: Blackwell, 1997.

Quinn, Philip. “Divine Foreknowledge and Divine Freedom.” International Journal for Philosophy of Religion 9 (1978): 219-40.
_____. “In Search of the Foundations of Theism.” Faith and Philosophy 2 (1985): 468-86.
_____. “Plantinga on Foreknowledge and Freedom.” In Alvin Plantinga: 271-87. Edited by James E. Tomberlin and Peter Van Inwagen. Profiles 5. Dordrecht: D. Reidel, 1985.

Rainbow, Jonathan Herbold. The Will of God and the Cross: an Historical and Theological Study of John Calvin’s Doctrine of Limited Redemption. Allison Park, PA: Pickwick Publications, 1990. 206p.

Ralston, Henry. Elements of Divinity. Nashville: Pub. M.E. Church, South, 1919.

Ramberan, Osmond G. “Omniscience, Foreknowledge and Human Freedom.” Canadian Journal of Philosophy 15 (1985): 483-88.

Ramsey, Ian Thomas (1915-1972). Freedom and Immortality. London: SCM Press, 1960.

Rankin, K. W. Choice and Chance: a Libertarian Analysis. Oxford: Basil Blackwell, 1961. 182p.

Rashdall, H. The Theory of Good and Evil. Oxford: Oxford Univ. Press, 1924.

Rauf, M. A. “The Qur’an and Free Will.” The Muslim World 60 (1970): 289-99.

Reed, Esther D. The Genesis of Ethics: On the Authority of God as the Origin of Christian Ethics. Cleveland: Pilgrim Press, 2000.

Reichenbach, Bruce. Evil and a Good God. NY: Fordham Press, 1982.
_____. “Fatalism and Freedom.” International Philosophical Quarterly 28 (1988): 271-85.
_____. “Hasker on Omniscience.” Faith and Philosophy 4 (1987): 86-92.
_____. “Omniscience and Deliberation.” International Journal for Philosophy of Religion 16 (1984): 225-36.

Reilly, Bartholomew Michael. The Elizabethan Puritan’s Conception of the Nature and Destiny of Fallen Man. Washington: The Catholic Univ. of America Press, 1948. 59p.

Remnant, Peter. “Peter Damian: Could God Change the Past?” Canadian Journal of Philosophy 8 (1978): 259-68.

Rice, John R. (1895-1980). Predestined for Hell? No! Murfreesboro, TN: Sword of the Lord Foundation, 1958.

Rice, Nathan Lewis (1807-1877). God Sovereign and Man Free, or, The Doctrine of Divine Foreordination and Man’s Free Agency: Stated, Illustrated, and Proved from the Scriptures. 3d ed. Cincinnati: J. Thorpe, 1855 (1st 1850).

Rice, Richard. God’s Foreknowledge & Man’s Free-will. Minneapolis, MN: Bethany House, 1985. 107p. Rev. ed. of: The Openness of God: the Relationship of Divine (Nashville, TN: Review and Herald Pub. Association, 1980, 95p.).

Rich, Gertrude Verity Braun. Interpretations of Human Nature: a Study of Certain Late Seventeenth and Early Eighteenth Century British Attitudes Toward Man’s Nature and Capacities. NY: Columbia Univ., 1935. 156p. Doctoral thesis, Columbia Univ., 1935.

Richards, Joyce A. Diderot’s Dilemma: His Evaluation Regarding the Possibility of Moral Freedom in a Deterministic Universe. NY: Exposition Press, 1972. 79p. Denis Diderot (1713-1784).

Richards, W. Wiley. Trinitarian Spacetime and the Sovereignty of God. Microform. Publisher unknown, c1990. Paper presented at the EPS (i.e., 42nd National Evangelical Theological Society) Meeting, New Orleans, LA, November 15-17, 1990.

Richards, W. Wiley. Trinitarian Spacetime and the Sovereignty of God. Microform. Publisher unknown, c1990. Paper presented at the EPS (i.e., 42nd National Evangelical Theological Society) Meeting, New Orleans, LA, November 15-17, 1990.

Richardson, H. W., and D. R. Cutler, eds. Transcendence. Boston: Beacon Press, 1948.

Richman, Robert J. God, Free Will, and Morality: Prolegomena to a Theory of Practical Reasoning. Dordrecht, Holland; Boston: D. Reidel Pub.; Hingham, MA: Sold and distributed in U.S.A. by Kluwer Boston, 1983. 195p.
_____. “On the Self-Reference of a Meaning Theory.” Philosophical Studies 4 (1953): 69-72.

Rickaby, Joseph (1845-1932). Free-will and Four English Philosophers: Hobbes, Locke, Hume and Mill. Freeport, NY: Books For Libraries Press, 1969. 234p. Reprint of the 1906 ed.

Ricoeur, Paul. Freedom and Nature: the Voluntary and Involuntary. Trans., with an introd., by Erazim V. Kohák. Evanston, IL: Northwestern Univ. Press, 1966. 498p. Northwestern Univ. studies in phenomenology & existential philosophy.
_____. Time and Narrative (Temps et recit). Trans. by Kathleen McLaughlin and David Pellauer. Chicago: Univ. of Chicago Press, 1984.
_____. The Symbolism of Evil. Trans. Emerson Buchanan. Boston: Beacon, 1967.

Rimbach, Harald. Gnade und Erkenntnis in Calvins Prädestinationslehre: Calvin im Vergleich mit Pighius, Beza, und Melanchthon.. Frankfurt am Main; NY: P. Lang, 1996. 473 p. Originally presented as the author’s doctoral thesis Universität Göttingen, 1991.

Rizzuto, Ana-Maria. The Birth of the Living God. Chicago: Univ. of Chicago, 1979.

Robb, James Harry. Man as Infinite Spirit. Milwaukee: Marquette University Publications, 1974. 57p.

Robinson, Henry W. Suffering—Human and Divine. NY: Macmillan, 1939.

Robinson, James McConkey, ed. The Beginnings of Dialectic Theology. Richmond, John Knox Press, 1968.

Robinson, John A. T. Christian Freedom in a Permissive Society. London: SCM Press, 1970.
_____. Honest to God. Philadelphia: Westminster, 1963.

Robinson, Michael Dale. Eternity and Freedom: a Critical Analysis of Divine Timelessness as a Solution to the Foreknowledge/Free Will Debate. Lanham, Md.: Univ. Press of America, 1995. 255p.

Rorty Richard. Contingency, Irony and Solidarity. Cambridge: Cambridge Univ. Press, 1989.
_____. Philosophy and the Mirror of Nature. Princeton: Princeton Univ. Press, 1979.

Rosenthal, David M. “The Necessity of Foreknowledge.” Midwest Studies in Philosophy 1 (1976): 22-25.

Ross, Hugh Norman. Beyond the Cosmos: The Extra-Dimensionality of God: What Recent Discoveries in Astrophysics Reveal About the Glory and Love of God. Colorado Springs, CO: NavPress, 1999.

Ross, Hugh Norman. Beyond the Cosmos: The Extra-Dimensionality of God: What Recent Discoveries in Astrophysics Reveal About the Glory and Love of God. Colorado Springs, CO: NavPress, 1999.

Ross, Hugh Norman. Beyond the Cosmos: The Extra-Dimensionality of God: What Recent Discoveries in Astrophysics Reveal About the Glory and Love of God. Colorado Springs, CO: NavPress, 1999.

Ross, W. D. “The Ethics of Punishment.” Philosophy IV (1925): 205-11.
_____. The Right and the Good. Oxford: Clarendon Press, 1930.
_____. Foundations of Ethics. Oxford: Clarendon Press, 1939.

Roth, Robert J., ed. God Knowable and Unknowable. NY: Fordham University, 1973.

Rous, Francis (1579-1659). Testis veritatis: The Doctrine of King Iames, Our Late Soueraigne of Famous Memory: Of the Chvrch of England: Of the Catholicke chvrch. London: Printed by W. I. 1626. 107p. James I, King of England, 1566-1625.

Rowe, William. Thomas Reid on Freedom and Morality. Ithaca: Cornell Univ. Press, 1991.
_____. “Problem of Divine Sovereignty and Human Freedom.” Faith and Philosophy 16 (1999): 98-101.
_____. “Causing and Being Responsible for What Is Inevitable.” American Philosophical Quarterly 26 (1989): 153-59.
_____. “Two Concepts of Freedom.” Presidential Address. Proceedings of the American Philosophical Association 62 (1987): 43-64. Reprinted in O’Connor, 1995: 151-72.
_____.”Responsibility, Agent-Causation, and Freedom: An Eighteenth-Cen­tury View.” Ethics 101 (1991).
_____. “Fatalism and Truth.” Southern Journal of Philosophy 18 (1980): 213-19.
_____. “On Divine Foreknowledge and Human Freedom: a Reply.” Philosophical Studies 37 (1980): 429-30.

Rubenstein, Richard. After Auschwitz. Indianapolis, IN: Bobbs-Merrill, 1966.

Rudman, Dominic. Determinism in the Book of Ecclesiastes. Sheffield, England: Sheffield Academic Press, 2001. 226p. Based on author’s doctoral thesis, Univ. of St. Andrews, 1997.

Rudner, Richard. Philosophy of Social Science. Englewood Cliffs, NJ: 1966.

Runzo, Joseph. “Omniscience and Freedom for Evil.” International Journal for Philosophy of Religion 12 (1981): 131-47.

Rupp, Ernest Gordon, and Philip Saville, trans. & ed. Luther and Erasmus: Free-will and Salvation. With A. N. Marlow. Philadelphia: Westminster Press, 1969. 348p.

Russell, Henry Norris (1877-1957). Fate and Freedom. New Haven: Yale Univ. Press; London: H. Milford, Oxford Univ. Press, 1927. 176p.

Saltmarsh, H. F. Foreknowledge. London: G. Bell & Co., 1938.

Sanders, John. God of the Possible: A Biblical Introduction to the Open View of God. Grand Rapids, MI: Baker, 2000.
_____. “Why Simple Foreknowledge Offers No More Providential Control than the Openness of God.” Faith and Philosophy 14 (1997): 26-40.

Saunders, John Turk. “Fatalism and Linguistic Reform.” Analysis 23 (1962-63): 30-31.
_____. “Fatalism and the Logic of `Ability’.” Analysis 24 (1963-64): 24.
_____. “Fatalism and Ordinary Language.” Journal of Philosophy 62 (1965): 211­22.
_____. “Of God and Freedom.” Philosophical Review 75 (1966): 219-25.
_____. “Professor Taylor on Fatalism.” Analysis 23 (1962-63): 1-2.
_____. “A Sea Fight Tomorrow?” Philosophical Review 67 (1958): 367-78.
_____. “The Temptations of Powerlessness.” American Philosophical Quarterly 5 (1968): 100-08.
_____. “Of God and Freedom.” Philosophical Review 75 (1966): 219-25.

Schaeffer, Francis A. (1912-1984). The God Who Is There. 30th anniversary ed. Downers Grove, IL: InterVarsity Press, 1998. 226p. Originally: The God Who Is There: Speaking Historic Christianity into the Twentieth Century. Chicago: Inter-varsity, 1968. 191p.
_____. He Is There and He Is Not Silent. Wheaton, IL: Tyndale, 1972. 100p.
_____. The Complete Works of Francis A. Schaeffer: A Christian Worldview. Westchester, IL: Crossway Books, 1982. 5 vols. (See Special Masters for fuller bibliography.)

Schilpp, Paul A., ed. The Philosophy of Alfred North Whitehead. Chicago: Northwestern University, 1941.

Schlesinger, George N. Religion and Scientific Method. Dordrecht, Holland; Boston: D. Reidel Pub. Co., 1977. 203p.

Schlossberg, Herbert, Pierre Berthoud and Clark H. Pinnock. Freedom, Justice, and Hope: Toward a Strategy for the Poor and the Oppressed. Edited by Marvin Olasky. Westchester, IL: Crossway Books, 1988. 171p.

Schmidt, Paul Frederic. Rebelling, Loving, and Liberation: a Metaphysics of the Concrete. Albuquerque: Hummingbird Press, 1971. 198p.

Schoen, Ulrich. Determination und Freiheit im Arabischen Denken heute: e. Christl. Reflexion im Gespräch mit Naturwiss. u. Islam. Göttingen: Vandenhoeck und Ruprecht, 1976. 256p. Originally presented as the author’s doctoral thesis, Heidelberg.

Schopenhauer, Arthur. Prize Essay on the Freedom of the Will. Trans. E. J. F. Payne. Ed. with an Introduction by Gunter Zoller. Cambridge: Cambridge Univ. Press, 1999. Originally published in 1841; see also Essay on the Freedom of the Will. Trans., with an introd., by Konstantin Kolenda. NY: Liberal Arts Press, 1960. 103p. Revised, On the Freedom of the Will (Trans., with an introduction, by Konstantin Kolenda. Oxford, UK; NY, NY: Blackwell, 1985. 110p.).
_____. Die Beiden Grundprobleme der Ethik: Behandelt in 2 akad
. Leipzig: F. A. Brockhaus, 1860; Hamburg: Meiner, 1978-1979. 2 vols.

Schreiner, Thomas R. and Bruce A. Ware, eds. Still Sovereign: Contemporary Perspectives on Election, Foreknowledge, and Grace. Grand Rapids, MI: Baker Book House, 2000. 356p. Originally published 1995 by Baker Books in two volumes titled: The Grace of God, the Bondage of the Will: Volume 1, Biblical and Practical Perspectives on Calvinism; Volume 2, Historical and theological Perspectives on Calvinism.
_____, e
ds. The Grace of God, the Bondage of the Will. Grand Rapids, MI: Baker Books, 1995.

Schufreider, Gregory. An Introduction to Anselm’s Argument. Philadelphia: Temple Univ. Press, 1978. 113p.

Schweitzer, Albert. The Mystery of the Kingdom of God. London: Adam and Charles Black, 1950.

Scott, G. E. Moral Personhood: An Essay in the Philosophy of Moral Psychology. Albany, NY: State Univ. of NY Press, 1990. 202p.

Scott, T. Parkin. Authority and Free Will: a Lecture Delivered before the Catholic Institute of Baltimore, Wednesday, February 11th, 1863. Baltimore: Kelly, Hedian & Piet, 1863. 10p.

Scott, T. Parkin. Authority and Free-will: a Lecture Delivered before the Catholic Institute of Baltimore, Wednesday, February 11th, 1863. Baltimore: Kelly, Hedian & Piet, 1863. 10p.

Scotus, Joannes Duns (c1266-1308). Duns Scotus on Divine Love: Texts and Commentary on Goodness and Freedom, God and Humans. Edited by A. Vos, et al. Aldershot, Hants, England; Burlington, VT: Ashgate, 2003.
_____ Selected Works. Venice: Johannes Persan Dauvome, 1483. 2 vols.
_____. The Philosophical Vision of John Duns Scotus: An Introduction. By Mary Beth Ingham and Mechthild Dreyer. Washington, D.C.: Catholic University of America Press, 2004.
_____. John Duns Scotus: a Treatise on Potency and Act: Questions on the Metaphysics of Aristotle, Book IX: Introduction and Commentary. Latin text and English translation by Allan B. Wolter. St. Bonaventure, NY: Franciscan Institute, 2000. 412p.
_____. The Problem of One or Plural Substantial Forms in Man as Found in the Works of St. Thomas Aquinas and John Duns Scotus. By Bertrand James Campbell. Philadelphia: [n.p.], 1940. 131p.
_____. Giovanni Duns Scoto Filosofo della Libertà
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Sell, Alan P. F. The Great Debate: Calvinism, Arminianism and Salvation. Grand Rapids, MI: Baker Book House, 1983. 141p. Reprint: West Sussex: H. E. Walter, 1982.

Sennett, James. “Is There Freedom in Heaven?” Faith and Philosophy 16 (1991): 69-82.

Seth, James (1860-1924). Freedom as Ethical Postulate. Edinburgh; London, W. Blackwood and Sons, 1891. 48p.

Settanni, Harry. What Is Freedom of Choice? Lanham, MD: Univ. Press of America, 1992. 43p.

Severson, Richard James. The Confessions of Saint Augustine: an Annotated Bibliography of Modern Criticism, 1888-1995. Westport, CT: Greenwood Press, 1996. 149p.
_____. Time, Death, and Eternity: Reflecting on Augustine’s Confessions in Light of Heidegger’s Being and Time. Lanham, MD: American Theological Library Association and the Scarecrow Press, 1995. 167p.

Severson, Richard James. Time, Death, and Eternity: Reflecting on Augustine’s Confessions in Light of Heidegger’s Being and Time. Lanham, MD: American Theological Library Association and the Scarecrow Press, 1995. Based on the author’s thesis, Univ. of Iowa, 1990. Martin Heidegger (1889-1976): Sein und Zeit.

Shank, Robert. Elect in the Son. Springfield, Mo.: Wescott, 1970.
_____. Life in the Son. 2d ed. Springfield, Mo.: Wescott, 1973. Minneapolis: Bethany House, 1989.

Shanley, B. “Divine Causation and Human Freedom in Aquinas.” American Catholic Philosophical Quarterly 72 (1998): 99-122.
_____. “Eternal Knowledge of the Temporal in Aquinas.” American Catholic Phil­osophical Quarterly 71 (1997): 197-224.

Shatz, David. “Irresistible Goodness and Alternative Possibilities.” In Manekin and Kellner, 1997: 13-51.

Shepard, Daniel J. In the Image of God: Free-will and Determinism. Ann Arbor, MI: Proctor Publications, 1997.

Sher, George. Desert. Princeton: Princeton Univ. Press, 1979.

Sherman, Josiah (1729-1789). God in No Sense the Author of Sin. Being an Attempt to Reconcile the Divine Pre-Ordination of All Events with Human Liberty, and the Praise and Blame-Worthiness of Social Actions. Hartford: Printed by Hudson and Goodwin, near the bridge, 1784. 30p.

Sherover, Charles M. Heidegger, Kant & Time. Introduction by William Barrett. Bloomington: Indiana Univ. Press, 1971. 322p.

Sherover, Charles M. The Human Experience of Time: The Development of Its Philosophic Meaning. NY: NY Univ. Press, 1975.
_____. Heidegger, Kant & Time. Introduction by William Barrett. Bloomington: Indiana Univ. Press, 1971.

Shofner, Robert D. Anselm Revisited: a Study of the Role of the Ontological Argument in the Writings of Karl Barth and Charles Hartshorne. Leiden: Brill, 1974. 243p.

Shpakovskii, Anatolii I. Freedom, Determinism, Indeterminism. The Hague: M. Nijhoff, 1963. 117p.

Siderits, Mark. “Beyond Compatibilism: A Buddhist Approach to Freedom and Determinism.” American Philosophical Quarterly 24 (1987): 149-59.

Simocatta, Theophylactus. On Predestined Terms of Life. Greek text and English translation by Charles Garton and Leendert G. Westerink. Buffalo: Dept. of Classics, State Univ. of N.Y., 1978. 42p.

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