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Arendt, Hannah. Liebesbegrieff bei Augustin. Love and Saint Augustine. Edited and with an interpretive essay by Joanna Vecchiarelli Scott and Judith Chelius Stark. Chicago: Univ. of Chicago Press, 1996. 233p.
Augustine, Saint, Bishop of Hippo (396-430).
Classics include: City of God; Confessions; The Enchiridion.
_____. On Free Choice of the Will. Trans., with introduction and notes,
by Thomas Williams. Indianapolis: Hackett Pub. Co., 1993. 129p. Translated by
Anna S. Benjamin and L.H. Hackstaff. With an introduction by L.H. Hackstaff.
1st ed., 13th printing. Indianapolis: Bobbs-Merrill, 1964;
_____. The Problem of Free Choice.
Translated and Annotated by Mark Pontifex. Westminster, MD: Newman Press, 1955.
291p.
_____. The Teacher: The Free Choice of the Will: Grace and Free Will.
Trans. by Robert P. Russell. Washington, Catholic Univ. of America Press, 1968.
_____. De Libero Arbitri. Studio Introduttivo, testo, traduzione e
commento by Franco De Capitani. Milano: Vita e pensiero, 1987. 543p.
_____. De Libero Arbitrio (libri tres): The Free Choise of the Will.
Philadelphia: The Peter Reilly company, 1937. Trans. by Francis Edward
Tourscher, 1870. 442p. De Libero Arbitrio Voluntatis: St. Augustine on Free
Will. Trans. by Carroll Mason Sparrow (1880-1941). Charlottesville: 1947.
_____. Predestinacion of Saintes: Perseveraunce unto Thende. De
Praedestinatione Sanctorum. Amsterdam: Theatrum Orbis Terrarum; NY: Da Capo,
1968. Original title page reads: Two bokes of the noble doctor and B.S.
Augustine, thone entiteled of the Predestiuacion of saintes, thother of
perseueraunce unto thende all faythfully Trans. out of Laten into Englyshe
by John Scory [London? 1556?].
_____. Prochoros Kydones’ Übersetzungen von S. Augustinus, De libero
arbitrio I 1-90, und Ps.-Augustinus, De decem plagis Aegyptiorum. Wien:
Österreichischen Akademie der Wissenschaften, 1990.
_____. The Confessions. Introduction, translation and notes by Maria
Boulding. Hyde Park, NY: New City Press, 1997. 416p.
_____. Deux Traitez de s. Augustin: Les Livres de L’ordre et Les Livres du
Libre Arbitre. Traduits en françois sur la nouvelle édition latine des peres
benedictins de la congregation de S. Maur. Paris: Chez Jean Baptiste Coignard,
1701.
_____. Diui Aurelij Augustini Hipponensis Episcopi De Praedestinatione &
Gratia, Liber Vnus; De Praedestinatione Sanctorum, Liber Primus; Liber Secundus
De Bono Perseuerantiae; De Praedestinatione Dei, Liber Vnus. Venetijs: In
officina D. Bernardibi, 1538. 64 leaves. Decorative woodcut border with blank
shield at bottom.
_____. Diui Aurelij Augustini Hipponensis episcopi Libri quatuor.
Venetijs: Per Ioannem Patauinum, & Venturinum de Ruffinellis, 1534. 128p.
Decorative woodcut border with blank shield at bottom; printers’ woodcut
phoenix device on last page.
_____. Diui Aurelij Augustini Hipponensis episcopi De gratia & libero
arbitrio, ad Valentinum & cum illo monachis, liber vnus; eiusdem De
correptione & gratia ad eunde & cum illo monachis, liber vnus; quibus
praemittuntur epistolae duae Diui Augustini ad Valentinum, contra eos qui
negant liberum arbitrium. Venetijs: Per D. Bernardinum Stagninum de
Tridino, 1538; Venetijs: Per Ioannem Patauinum, & Venturinum de
Ruffinellis, 1534.
Bonner, Gerald. Church and Faith in the Patristic Tradition: Augustine, Pelagianism, and Early Christian Northumbria. Brookfield, VT: Variorum, 1996.
Brown, Peter Robert Lamont. Augustine of Hippo: a Biography. London: Faber, 1967; Berkeley, Univ. of California Press, 1967 (463p.), 2000 (548p.).
Burt, Donald X. Augustine’s World: an
Introduction to His Speculative Philosophy. Lanham: Univ. Press of America,
1996. 277p.
_____. Friendship and Society: an Introduction to Augustine’s Practical
Philosophy. Grand Rapids, MI: W.B. Eerdmans, 1999. 239p.
Cantor, Norman F., and Petere L. Klein, comps. Medieval Thought: Augustine & Thomas Aquinas. Waltham, MA: Blaisdell, 1969. 199p.
Cary, Phillip. Augustine’s Invention of the Inner Self: the Legacy of a Christian Platonist. Oxford; NY: Oxford Univ. Press, 2000. 214p.
Chappell, Timothy D. J. Aristotle and Augustine on Freedom: Two Theories of Freedom, Voluntary Action, and Akrasia. Houndmills, Basingstoke, Hampshire: Macmillan Press; NY: St. Martin’s Press, 1995. 213p.
Cooper, Stephen Andrew. Augustine for Armchair Theologians. Illustrations by Ron Hill. Louisville, KY: Westminster John Knox Press, 2002. 222p.
Deane, Herbert Andrew. The Political and Social Ideas of St. Augustine. NY: Columbia Univ. Press, 1963. 356p.
Garrett, James Leo. A Selective Bibliography on the Life and Thought of Augustine of Hippo: Almost Exclusively on the Basis of the Holdings in Roberts Library of Southwestern Baptist Theological Seminary, Fort Worth, Texas. 1997. 21p.
Geisler, Norman L. What St. Augustine Says. Grand Rapids, MI: Baker, 1982.
Grabowski, Stanislaus J. The All-Present God: A Study in St. Augustine. St. Louis: B. Herder Book Co., 1954.
Lawless, George. Augustine of Hippo and His Monastic Rule. Oxford, England: Clarendon Press; NY: Oxford Univ. Press, 1987. 185p. Translation and introduction by Mary T. Clark. Preface by Goulven Madec. NY: Paulist Press, 1984. 514p.
Mathewes, Charles T. Evil and the Augustinian Tradition. Cambridge; NY: Cambridge Univ. Press, 2001. 271p.
Mullany, Katherine Frances. Augustine of Hippo: the First Modern Man. NY and Cincinnati, Frederick Pustet, 1930. 196p.
O’Daly, Gerard J. P. Augustine’s City of God: a Reader’s Guide. Oxford: Clarendon Press; NY: Oxford Univ. Press, 1999. 323p.
Piper, John. The Legacy of Sovereign Joy: God’s Triumphant Grace in the Lives of Augustine, Luther, and Calvin. Wheaton, IL: Crossway Books, 2000. 158p.
Schaff, Philip, ed. Nicene and Post-Nicene Fathers. Vol. 3. Grand Rapids, MI: Eerdmans, 1956.
Severson, Richard James. The Confessions of
Saint Augustine: an Annotated Bibliography of Modern Criticism, 1888-1995.
Westport, CT: Greenwood Press, 1996. 149p.
_____. Time, Death, and Eternity: Reflecting on Augustine’s Confessions in
Light of Heidegger’s Being and Time. Lanham, MD: American Theological
Library Association and the Scarecrow Press, 1995. 167p.
Stump, Eleonore, and Norman Kretzmann, eds. The Cambridge Companion to Augustine. Cambridge, UK; NY: Cambridge Univ. Press, 2001. 307p.
Teske, Roland J. Paradoxes of Time in Saint Augustine. Milwaukee: Marquette Univ. Press, 1996. 109p.
Vranken, Gerard. Der Göttliche Konkurs zum Freien Willensakt des Menschen Beim hl. Augustinus. Roma: Herder, 1943. 88p.
Wetzel, James. Augustine and the Limits of Virtue. Cambridge, England; NY, NY: Cambridge Univ. Press, 1992. 246p.
Wills, Garry. Saint Augustine. NY: Viking, 1999. 152p.
Xie, Wenyu. The Concept of Freedom: the Platonic-Augustinian-Lutheran-Kierkegaardian Tradition. Lanham, MD: Univ. Press of America, 2002.
Anselm, Saint, Archbishop of Canterbury
(1033-1109). Three Philosophical Dialogues. Trans., with introduction and
notes, by Thomas Williams. Indianapolis, IN: Hackett, 2002. 110p.
_____. The Letters of Saint Anselm of Canterbury. Translated and
annotated with an introduction by Walter Frlich. Kalamazoo, MI: Cistercian,
1990.
_____. St. Anselm’s Treatise on Free Will: the Booke of Seynt Anselme which
Treatith of Free Wylle Trans. in to Englysche: a Facsimile of the Complete Text
of a Recently Discovered 15th C. Manuscript. With an introduction by
Gregory Stevens Cox. St. Peter Port: Toucan Press, 1977. 101p.
_____. Ein Neues Unvollendetes Werk. Münster: Aschendorff, 1936. 48p.
_____. Sur l’accord de la Prescience, de la Prédestination et de la Grâce de
Dieu Avec le Libre Choix; Prières et Meditations. Introduction, traductions
et notes par Michel Corbin et Henri Rochais. Paris: Cerf, 1988. 459p.
_____. Wahrheit und Freiheit. Einsiedeln: Johannes, 1982. Edited
Hansjürgen Verweyen. 221p.
Brady, Jules M. New Approaches to God: Based on Proofs by Anselm, Aquinas, and Kant. Intro. by Joseph Bobik. North Andover, MA: Genesis Pub., 1996. 136p.Bencivenga, Ermanno. Logic and Other Nonsense: the Case of Anselm and His God. Princeton, NJ: Princeton Univ. Press, 1993. 132p.
Campbell, Richard James. From Belief to Understanding: a Study of Anselm’s Proslogion Argument on the Existence of God. Canberra: Faculty of Arts, Australian National Univ., 1976. 229p.
Eadmer (d. 1124?). The Life of St. Anselm, Archbishop of Canterbury. Edited with introduction, notes and translation by R. W. Southern. Oxford: Clarendon Press, 1979, 1962. 179p.
Eckardt, Burnell F. Anselm and Luther on the Atonement: Was It “Necessary”? San Francisco: Mellen Research Univ. Press; Lewiston, NY: E. Mellen Press, 1992. 222p.
Evans, Gillian Rosemary. Anselm. London: Geoffrey Chapman; Wilton, CT. Morehouse-Barlow, 1989. 108p.
_____. Anselm and a New Generation. Oxford: Clarendon Press; NY: Oxford
Univ. Press, 1980. 212p.
_____. Anselm and Talking About God. Oxford: Clarendon Press; NY: Oxford
Univ. Press, 1978. 211p.
Fortin, John R., ed. Saint Anselm--His Orgins and Influence. Lewiston, NY: E. Mellen Press, 2001. 235p.
Gollnick, James. Flesh as transformation symbol in the theology of Anselm of Canterbury: historical and transpersonal perspectives. NY: E. Mellen Press, 1985. 224p.
Hartshorne, Charles. Anselm’s Discovery. LaSalle, IL: Open Court, 1965.
Herrera, R. A. Anselm’s Proslogion: An Introduction. Washington D.C.: Univ. Press of America, 1979. 151p.
Kane, G. Stanley. Anselm’s Doctrine of Freedom and the Will. NY: Edwin Mellen Press, 1981. 233p.
Pugh, Jeffrey C. The Anselmic Shift: Christology and Method in Karl Barth’s Theology. NY: P. Lang, 1990. 178p.
Schufreider, Gregory. Confessions of a
Rational Mystic: Anselm’s Early Writings. West Lafayette, IN: Purdue Univ.
Press, 1994. 392p.
_____. An Introduction to Anselm’s Argument. Philadelphia: Temple Univ.
Press, 1978. 113p.
Shofner, Robert D. Anselm Revisited: a Study of the Role of the Ontological Argument in the Writings of Karl Barth and Charles Hartshorne. Leiden: Brill, 1974. 243p.
Ward, Benedicta. Anselm of Canterbury: a Monastic Scholar: A Paper Given to the Anselm Society, St. Augustine’s College, Canterbury in May 1973. Oxford: Sisters of the Love of God, 1973. 14p.
Ingardia, Richard. Thomas Aquinas: International Bibliography, 1977-1990. Bowling Green, OH: Philosophy Documentation Center, Bowling Green State University, 1993. 492p.
Mandonnet, Pierre Félix (1858-1936), and Jean Destrez. Bibliographie Thomiste. Le Saulchoir, Kain (Belgique): Revue des sciences philosophiques et thélogiques, 1921. 116p.
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Adler, Mortimer J. Problems for Thomists: the Problem of Species. NY: Sheed & Ward, 1940. 303p.
Anderson, James Francis. The Cause of Being: the Philosophy of Creation in St. Thomas. St. Louis: B. Herder Book Co., 1952. 172p.
Anscombe, Gertrude Elizabeth Margaret, and P. T. Geach. Three Philosophers. Ithaca, NY: Cornell University Press, 1961. 162p. Aristotle--Aquinas--Frege.
Aquinas, Thomas (1225?-1274): see "Thomas Aquinas" below.
Ardley, Gavin W. R. Aquinas and Kant: the Foundations of the Modern Sciences. London, NY: Longmans, Green, 1950. 256p.
Armstrong, Ross Alexander. Primary and Secondary Precepts in Thomistic Natural Law Teaching. The Hague, Martinus Nijhoff, 1966. 198p.
Ayers, Robert Hyman. Language, Logic, and Reason in the Church Fathers: a Study of Tertullian. Hildesheim; NY: Olms, 1979. 145p.
Bail, Louis (1610-1669). Die Theologie des heiligen Thomas von Aquin in Betrachtungen. Mainz, F. Kirchheim, 1868-70. 5 vols. Translation of La théologie Affective.
Baker, Richard Russell. The Thomistic Theory of the Passions and Their Influence upon the Will. Notre Dame, IN: Univverisity of Notre Dame, 1941. 147p. Doctoral thesis, Univverisity of Notre Dame, 1941.
Bandas, Rudolph George. Contemporary Philosophy and Thomistic Principles. Intro. by Rev. J.S. Zybura. NY: Milwaukee, 1932. 468p.
Báñez, Domingo (1528-1604). The Primacy of Existence in Thomas Aquinas: a Commentary in Thomistic Metaphysics. Chicago: H. Regnery, 1966. 122p.
Barad, Judith A. Consent: the Means to an Active Faith According to St. Thomas Aquinas. NY: P. Lang, 1992. 126p.
Barron, Robert E. Thomas Aquinas: Spiritual Master. NY: Crossroad, 1996. 178p.
Bartholomew, of Lucca (c1236-1327). On the Government of Rulers: De Regimine Principum. Ptolemy of Lucca; with portions attributed to Thomas Aquinas; translated by James M. Blythe. Philadelphia: PENN, University of Pennsylvania Press, 1997. 310p.
Binyon, Millard Pierce. The Virtues: a Methodological Study in Thomistic Ethics. Chicago: Univ. of Chicago, 1948. 66p. Doctoral Thesis, Univ. of Chicago.
Blanchette, Oliva. The Perfection of the Universe According to Aquinas: a Teleological Cosmology. University Park, PA: Pennsylvania State University, 1992. 334p.
Bobik, Joseph, trans. and inter.. Aquinas on
Matter and Form and the Elements: a Translation and Interpretation of the De
Principiis Naturae and the De Mixtione Elementorum of St. Thomas Aquinas.
Notre Dame, IN: University of Notre Dame Press, 1998. 325p.
_____, trans. and inter. Aquinas On Being and Essence. Notre Dame, IN:
University of Notre Dame Press, 1965. 286p.
_____. Veritas Divina: Aquinas on Divine Truth: Some Philosophy of Religion.
South Bend, IN: St. Augustine’s Press, 2000.
Bourke, Vernon Joseph. Aquinas’ Search for Wisdom. Milwaukee: Bruce Pub., 1965. 244p.
Brady, Jules M. New Approaches to God: Based on Proofs by Anselm, Aquinas, and Kant. Intro. by Joseph Bobik. North Andover, MA: Genesis Pub., 1996. 136p.
Brennan, Robert Edward. General Psychology:
a Study of Man Based on St. Thomas Aquinas. NY: Macmillan, 1937. 509p. Revised
ed.: 1952. 524p.
_____. History of Psychology, from the Standpoint of a Thomist. NY: The
Macmillan compaNY: 1945. 277p.
_____. The Seven Horns of the Lamb: a Study of the Gifts Based on Saint
Thomas Aquinas. Milwaukee: Bruce Pub., 1966. 169p.
_____. A Theory of Abnormal Cognitive Processes According to the Principles
of St. Thomas Aquinas. Washington, D.C.: Catholic Univ. America, 1925. 76p.
_____. Thomistic Psychology: a Philosophic Analysis of the Nature of Man.
NY: Macmillan, 1941. 401p.
_____, ed. Essays in Thomism. Freeport, NY: Books for Libraries Press,
1972. 427p. Reprint of the edition by NY: Sheed & Ward, 1942.
Brennan, Rose Emmanuella, sister. The Intellectual Virtues According to the Philosophy of St. Thomas. Washington, D.C.: Catholic University of America, 1941. 188p. Doctoral thesis, Catholic university of America.
Brown, Montague. The Romance of Reason: an Adventure in the Thought of Thomas Aquinas. Petersham, MA: Saint Bede’s Publications, 1993. 177p.
Brunner, Peter. Probleme der Teleologie bie Maimonides, Thomas von Aquin und Spinoza. Heidelberg: C. Winter, 1928. 139p.
Bunson, Matthew. The Angelic Doctor: the Life and World of St. Thomas Aquinas. Huntington, IN: Our Sunday Visitor Pub., 1994. 168p.
Cajetan, Tommaso de Vio (1469-1534). Commentary on Being and Essence; In De ente et essentia d. Thomas. Translated from the Latin with an intro. by Lottie H. Kendzierski and Francis C. Wade. Milwaukee: Marquette University Press, 1964. 355p.
Callahan, John Leonard. A Theory of Esthetic According to the Principles of St. Thomas Aquinas. Washington: Catholic Univ. of America, 1947. 132p. Reprint of the author’s doctoral dissertation, 1927.
Campbell, Bertrand James. The Problem of One or Plural Substantial Forms in Man as Found in the Works of St. Thomas Aquinas and John Duns Scotus. Philadelphia: University of Pennsylvania, 1940. 131p. Doctoral thesis, University of Pennsylvania, 1936.
Cantor, Norman F., and Petere L. Klein, comps. Medieval Thought: Augustine & Thomas Aquinas. Waltham, MA: Blaisdell, 1969. 199p.
Caputo, John D. Heidegger and Aquinas: An Essay on Overcoming Metaphysics. NY: Fordham University Press, 1982. 308p.
Carré, Meyrick Heath. Realists and Nominalists. London; NY: Oxford University Press, 1946. 128p. (Aquinas, Abaelard & Ockham.)
Carroll, Malachy Gerard. Time Cannot Dim. Chicago: H. Regnery Co., 1955. 202p.
Casin, Renée. Saint Thomas Aquinas: Orthodoxy, and Neo-Modernism in the Church. Translated and edited by James Likoudis. New Rochelle, NY: Available from Catholics United for the Faith, 1977. 150p.
Cessario, Romanus. Christian Satisfaction in Aquinas: Towards a Personalist Understanding. Washington, D.C.: University Press of America, 1982. 368p.
Chenu, Marie-Dominique. Aquinas and His Role
in Theology. Translated from the French by Paul Philibert. Collegeville,
MN: Liturgical Press, 2002.
_____. Toward Understanding Saint Thomas. Translated with authorized
corrections and bibliographical additions by A. M. Landry and D. Hughes.
Chicago: H. Regnery, 1964. 386p.
Chesterton, Gilbert Keith (1874-1936). St. Thomas Aquinas. London: Hodder & Stoughton, 1933. 237p. NY: Sheed & Ward, inc., 1933. 248p. Garden City, NY: Image, 1956. 198p.
Clarke, Francis Palmer. The Intellect in the Philosophy of St. Thomas. Philadelphia: Univ. of Pennsylvania, 1928. 57p. Ph.D. Thesis, University of Pennsylvania, 1928.
Clarke, William Norris. Explorations in
Metaphysics: Being--God--Person. Notre Dame, IN: University of Notre Dame
Press, 1994. 228p.
_____. Person and Being. Milwaukee: Marquette University Press, 1993.
121p.
Coady, Mary Anastasia, sister. The Phantasm According to the Teaching of St. Thomas. Washington, D.C.: The Catholic University of America, 1932. 80p.
Collins, Ardis B. The Secular Is Sacred: Platonism and Thomism in Marsilio Ficino’s Platonic Theology. The Hague: Nijhoff, 1974. 223p. Appendix contains selected texts from Ficino’s Theologia Platonica and selected texts from Aquinas’ Summa Contra Gentiles, both in Latin.
Collins, James Daniel. The Thomistic Philosophy of the Angels. Washington, D.C., The Catholic University of America Press, 1947. 383p. Ph.D. Thesis, Catholic university of America, 1944.
Conley, Kieran. A theology of Wisdom: a Study in St. Thomas. Dubuque, Iowa: Priory Press, 1963. 171p.
Conrad, of Prussia. The Commentary of Conrad of Prussia on the De Ente et Essentia of St. Thomas Aquinas. Comments by Joseph Bobik. The Hague: Nijhoff, 1974. 203p. This commentary ... is one of fifteen works contained in Codex 367 of the monastery library at Admont Austria.
Conway, Pierre Hyacinth. Principles of Education: a Thomistic Approach. With exercises and annotated bibliography by Mary Michael Spangler. Washington: Thomist Press, 1960. 204p.
Cooke, Terence (1921-1983). Thomistic Philosophy in the Principles of Social Group Work. Washington, D.C.: Catholic University of American Press, 1951. 129p.
Copleston, Frederick Charles. Aquinas. Harmondsworth, Middlesex: Penguin Books, 1955. 263p. Harmondsworth; Baltimore: Penguin, 1975. 272p.
Copleston, Frederick Charles. Thomas Aquinas. London: Search Press; NY: Barnes and Noble, 1976. 272p.
Crowley, Charles B. A Defense of the Common Thomistic Teaching on Sacramental Grace. Rome: Pontificio ateneo “Angelicum,” Rome, 1947. Doctoral thesis.
Cunningham, Francis L. B. The Indwelling of the Trinity: a Historico-Doctrinal Study of the Theory of St. Thomas Aquinas. Dubuque: Priory Press, 1955. 414p.
D’Arcy, Martin Cyril (1888-1976). Thomas
Aquinas. London: E. Benn, 1930. 292p.
_____. St. Thomas Aquinas. Dublin: Clonmore & Reynolds; Westminster,
MD: Newman Press, 1953. 220p.
Dauphinais, Michael. Knowing the Love of Christ: an Intro. to the Theology of St. Thomas Aquinas. Notre Dame, IN: University of Notre Dame Press, 2002. 146p.
Davies, Brian, ed. Thomas Aquinas:
Contemporary Philosophical Perspectives. Oxford; NY: Oxford University
Press, 2002. 400p.
_____. The Thought of Thomas Aquinas. Oxford: Clarendon Press; NY:
Oxford University Press, 1992. 391p.
De La Vega, Francis Joseph. Social Progress and Happiness in the Philosophy of St. Thomas Aquinas and Contemporary American Sociology. Washington: Catholic University of America Press, 1949. 101p.
De Wohl, Louis (1903-1961). The Quiet Light, a novel on St. Thomas Aquinas. Philadelphia: Lippincott, 1950. 317p.
DeCoursey, Mary Edwin, Sister. The Theory of Evil in the Metaphysics of St. Thomas and Its Contemporary Significance. Washington: Catholic Univ. of America Press, 1948. 178p. Doctoral thesis, Catholic Univ. of America.
Dhavamony, Mariasusai. Subjectivity and Knowledge in the Philosophy of Saint Thomas Aquinas. Roma: Gregorian University Press, 1965. 168p.
Dienstag, Jacob Israel, comp. Studies in Maimonides and St. Thomas Aquinas. NY: Ktav Pub. House, 1975. 350p.
Diggs, Bernard James. Love and Being: an Investigation into the Metaphysics of St. Thomas Aquinas. NY: S.F. Vanni, 1947. 180p. Ph.D. Thesis, Columbia University, 1946.
Dobbs-Weinstein, Idit. Maimonides and St. Thomas on the Limits of Reason. Albany: State University of NY Press, 1995. 278p.
Dolan, George Edward. The Distinction Between the Episcopate and the Presbyterate According to the Thomistic Opinion: a Dissertation. Washington: The Catholic University of America Press, 1950. 173p.
Duffy, John Alphonsus. A Philosophy of Poetry Based on Thomistic Principles. Washington, D.C.: The Catholic University of America Press, 1945. 258p. Ph.D. Thesis, Catholic University of America, 1944.
Dunn, John, and Ian Harris, eds. Aquinas. Cheltenham, UK; Lyme, N.H., US: E. Elgar Pub., 1997. 2 vols.
Eckert, Willehad Paul, ed. Thomas von Aquino: Interpretation und Rezeption: Studien und Texte. Mainz: Matthias-Grünewald, 1974. 980p.
Erb, Peter C. The Politics of Manning’s Conversion: a Question of Sovereignty. Atlanta: Pitts Theology Library, 1996. 33p. Limited edition of 500 copies.
Fahey, Michael Andrew. Trinitarian Theology East and West: St. Thomas Aquinas--St. Gregory Palamas. Brookline, MS: Holy Cross Orthodox Press, 1977. 43p.
Fakhry, Majid. Averroes, Aquinas and the Rediscovery of Aristotle in Western Europe. Washington, D.C.: Center for Muslim-Christian Understanding, History and International Affairs, Edmund A. Walsh School of Foreign Service, Georgetown University, 1997. 43p.
Falanga, Anthony Joseph. Charity the form of the Virtues According to Saint Thomas. Washington: Catholic Univ. of America Press, 1948. 265p. Doctoral thesis, Catholic Univ. of America.
Farthing, John L. Thomas Aquinas and Gabriel Biel: Interpretations of St. Thomas Aquinas in German Nominalism on the Eve of the Reformation. Durham: Duke University Press, 1988. 265p.
Fatula, Mary Ann. Thomas Aquinas, Preacher and Friend. Collegeville, MN: Liturgical Press, 1993. 313p.
Felt, James W. Coming to Be: Toward a Thomistic-Whiteheadian Metaphysics of Becoming. Albany: State University of NY Press, 2001. 138p.
Fitzgerald, Mary Isabel, sister. The Philosophy of St. Thomas of Aquin in Relation to the Spiritual Aspects of Nursing. Washington, D.C.: The Catholic university of America, 1938. 48p. Masters thesis, Catholic university of America, 1938.
Fitzpatrick, Edmund J. The sin of Adam in the Writings of Saint Thomas Aquinas. Mundelein, IL: Saint Mary of the Lake Seminary, 1950. 179p.
Flynn, Frederick Edward. Wealth and Money in the Economic Philosophy of St. Thomas. Notre Dame, IN: Univ. of Notre Dame, 1942. 79p.
Fontaine, Raymond. Subsistent Accident in the Philosophy of Saint Thomas and in His Predecessors. Washington: Catholic University of America Press, 1950. 138p. Doctoral thesis, Catholic University of America.
Foster, Kenelm, ed. and tr. The Life of Saint Thomas Aquinas: Biographical Documents. London: Longmans, Green; Baltimore: Helicon Press, 1959. 172p.
Franz, Edward Quinlisk. The Thomistic Doctrine on the Possible Intellect. Washington: Catholic University of America Press, 1950. 189p. Doctoral Thesis, Catholic University of America.
Franz, Marie-Luise von, ed. Aurora Consurgens: a Document Attributed to Thomas Aquinas on the Problem of Opposites in Alchemy. Translated by R.F.C. Hull and A.S.B. Glover. NY: Pantheon Books, 1966. 555p. Text in Latin and English; intro. and commentary in English. Originally published in German, 1957 as part 3 of Mysterium Coniunctionis by C.G. Jung, this volume contains a rare medieval alchemical treatise, reputed to be the last work of St. Thomas Aquinas, which was rediscovered by Dr. Jung in the course of his researches.
Friel, George Quentin. Punishment in the Philosophy of Saint Thomas Aquinas and Among Some Primitive Peoples. Washington, D.C.: The Catholic University of America Press, 1939. 308p. Ph.D. Thesis, Catholic University of America, 1939.
Gallagher, David M., ed. Thomas Aquinas and His Legacy. Washington, D.C.: Catholic University of America Press, 1994. 230p.
Garceau, Benoît, ed. Judicium: Vocabulaire, Sources, Doctrine de Saint Thomas d’Aquin. Montréal: Institut d’études médiévales; Paris: Librairie philosophique J. Vrin, 1968. 286p.
Gardeil, Henri Dominique (1900-1974). Intro. to the Philosophy of St. Thomas Aquinas. Translated by John A. Otto. St. Louis: B. Herder, 1956.
Garrigou-Lagrange, Réginald (1877-1964). Beatitude:
a Commentary on St. Thomas’ Theological Summa: questions 1-54. Translated
by Patrick Cummins. St. Louis: B. Herder, 1956. 397p.
_____. Christian Perfection and Contemplation. St. Louis, MO; London: B.
Herder, 1937. 470p.
_____. God, His Existence and His Nature: a Thomistic Solution of Certain
Agnostic Antinomies. St. Louis, MO; London: B. Herder, 1934.
_____. Reality: a Synthesis of Thomistic Thought. Translated by Patrick
Cummins. St. Louis: Herder, 1950. 419p. Translation of La Synthèse Thomiste.
Geisler, Norman L. Thomas Aquinas: An Evangelical Appraisal. Foreword by Ralph McInerny. Grand Rapids, Mich.: Baker Book House, 1991. 195p.
Gerrity, Benignus. Nature, Knowledge and
God; an Intro. to Thomistic Philosophy. Milwaukee: Bruce, 1947. 662p.
_____. The Relations between the Theory of Matter and Form and the Theory of
Knowledge in the Philosophy of Saint Thomas Aquinas. Washington, D.C.:
Catholic university of America, 1936. 164p. Ph.D. thesis, Catholic university
of America.
Gerstein, Louis Coleman. On the Conception of God in the Philosophy of Maimonides and St. Thomas Aquinas. NY: NY Univ., 1947. 27p. Abridgment of thesis, NY Univ.
Giguere, Robert Joseph. The Social Value of Public Worship According to Thomistic Principles. Washington: Catholic University of America Press, 1950. 124p. Doctoral thesis, Catholic University of America.
Gilson, Etienne (1884-1978). The Christian
Philosophy of St. Thomas Aquinas. With a catalogue of St. Thomas’s works by
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---------------
West, Samuel (1731-1807). Essays on Liberty and Necessity: in which the true nature of liberty is stated and defended, and the principal arguments used by Mr. Edwards, and others, for necessity, are considered. Boston: Printed by Samuel Hall, in Cornhill, 1793. 54p. Reissued in 1795 with the addition of a second part (Printed at Newbedford, Massachusetts, by John Spooner).
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Tappan, Henry Philip (1805-1881). A Review of Edward’s “Inquiry into the Freedom of the Will”: Containing Statement of Edwards’s Systems. NY: AMS Press, 1979. 300p. Reprint of the 1839 ed. published by J. S. Taylor, NY.
Bledsoe, Albert Taylor (1809-1877). An Examination of President Edwards’ Inquiry into the Freedom of the Will. Philadelphia: H. Hooker, 1845. Edwards, Jonathan (1703-1758).
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Bryant, M. Darrol. Jonathan Edwards’ Grammar of Time, Self, and Society: a Critique of the Heimert Thesis. Lewiston, NY: E. Mellen Press, 1993. 250p.
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Dana, James (1735-1812). The “Examination of the Late Rev’d President Edwards’s Enquiry on Freedom of Will,” Continued ... To Which Are Subjoined, Strictures on the Rev’d Mr. West’s “Essay on Moral Agency.” NewHaven: Printed by Thomas and Samuel Green, 1773. 167p. 1st published in Boston: Printed by Daniel Kneeland, opposite the Court-House in Queen-Street, for Thomas Leverett, in Corn-Hill, 1770.
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_____. The Works of President Edwards: with a Memoir of His Life. NY: G.
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_____. The Works of President Edwards: a reprint of the Worcester ed. with
valuable additions and a copious general index, to which, for the first time,
has been added, at great expense, a complete index of scripture texts. 8th
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_____. Careful and Strict Enquiry into the Modern Prevailing Notions of that
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of Will, Which Is Supposed to be Essential to Moral Agency, Vertue and Vice,
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_____. Justification by Faith Alone. Edited by Don Kistler. Morgan, PA:
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_____. Selections from the Unpublished Writings of Jonathan Edwards of
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_____. A History of the Work of Redemption: Comprising and Outline of Church
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_____. The Injustice and Impolicy of the Slave Trade, and of the Slavery of
the Africans: Illustrated in a Sermon Preached before the Connecticut Society
for the Promotion of Freedom, and for the Relief of Persons Unlawfully Holden
in Bondage, at their Annual Meeting in New-Haven, September 15, 1791. 3d ed.
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_____. The Life and Character of the Late Reverend, Learned, and Pious Mr.
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extracts from his private writings & diary. And also seventeen select
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_____. The Salvation of All Men Strictly Examined: and the Endless
Punishment of Those who Die Impenitent, Argued and Defended Against the
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_____. Sinners in the Hands of an Angry God. Louisville, KY: Baptist
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_____. Images or Shadows of Divine Things. Edited by Perry Miller.
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_____. Jonathan Edwards: Basic Writings. Edited, and with a foreword by
Ola Elizabeth Winslow. NY: New American Library, 1978. 255p.
_____. A Jonathan Edwards Reader. Edited by John E. Smith, Harry S.
Stout, and Kenneth P. Minkema. New Haven: Yale Univ. Press, 1995. 335p.
_____. Justification by Faith Alone. Edited by Don Kistler. Morgan, PA:
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_____. Selections from the Unpublished Writings of Jonathan Edwards of
America. Edited from the original mss., with facsimiles and an
introduction, by the Rev. Alexander B. Grosart. Ligonier, PN: Soli Deo Gloria
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_____. The Sermons of Jonathan Edwards: a Reader. Edited by Wilson H.
Kimnach, Kenneth P. Minkema, and Douglas A. Sweeney. New Haven, CT: Yale Univ.
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_____. An Unpublished Essay of Edwards on the Trinity [microform]: with
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_____. A Dissertation Concerning Liberty & Necessity: Containing Remarks
on the Essays of Dr. Samuel West, and on the Writings of Several Other Authors,
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1797 ed. printed by L. Worcester at Worcester.
_____. The History of Redemption. Evansville, IN: Sovereign Grace Book
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1739, edited after the author’s death, from his manuscripts, by John Erskine
and published in Edinburgh, 1774.
_____. Jonathan Edwards on Evangelism. Edited by Carl J. C. Wolf. Grand
Rapids: Eerdmans, 1958. 137p. Digest gives the gist of each of Edwards’ most
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_____. The Nature of True Virtue. Foreword by William K. Frankena. Ann
Arbor: Univ. of Michigan Press, 1960. 107p.
_____. Treatise on Grace and other Posthumously Published Writings.
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Guelzo, Allen C. Edwards on the Will: a Century of American Theological Debate. Middletown, CT: Wesleyan Univ. Press, 1989. 349p.
Holbrook, Clyde A. The Ethics of Jonathan Edwards: Morality and Aesthetics. Ann Arbor: Univ. of Michigan Press, 1973. 227p. Revision of the author’s thesis, Yale Univ.
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Jinkins, Michael. A Comparative Study in the Theology of Atonement in Jonathan Edwards and John McLeod Campbell: Atonement and the Character of God. San Francisco: Mellen Research Univ. Press; Lewiston, NY, USA: Order fulfillment, E. Mellen Press, 1993. 451p. Revision of doctoral thesis, Univ. of Aberdeen, 1990.
Johnson, Thomas Herbert. The Printed Writings of Jonathan Edwards, 1703-1758: A Bibliography. NY: B. Franklin, 1970 (1940). 135p.
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Murray, Iain Hamish. Jonathan Edwards: a New Biography. Edinburgh: Banner of Truth Trust, 1987. 503p.
Nichols, Stephen J. Jonathan Edwards: a Guided Tour of His Life and Thought. Forword by Samuel T. Logan Jr. Phillipsburg, NJ: P & R Pub., 2001. 247p.
Packer, James Innell. Among God’s Giants: the Puritan Vision of the Christian Life. Eastbourne, England: Kingsway Publications, 1991. 447p.
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Piper, John. God’s Passion for His Glory: Living the Vision of Jonathan Edwards. With the complete text of The End for which God Created the World. Wheaton, IL: Crossway Books, 1998. 266p.
Piper, John. God’s Passion for His Glory: Living the Vision of Jonathan Edwards, with the Complete Text of The End for Which God Created the World. Wheaton, IL: Crossway Books, 1998. 266p.
Scheick, William J. The Writings of Jonathan Edwards: Ttheme, Motif, and Style. College Station: Texas A & M Univ. Press, 1975. 162p.
Steele, Richard B. “Gracious Affection” and “True Virtue” according to Jonathan Edwards and John Wesley. Metuchen, NJ: Scarecrow Press, 1994. 423p.
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Walton, Brad. Jonathan Edwards, Religious Affections, and the Puritan Analysis of True Piety, Spiritual Sensations, and Heart Religion. Lewiston, NY: E. Mellen Press, 2002. 256p.
Aldrich, Henry (1647-1710). A Compendium of Logic: Translated and Abridged from Aldrich, by the Rev. John Wesley; the Whole Illustrated with Copious Notes, Examples, and Explanations, a Series of Questions for Self-Examination, a Dictionary of Technical Terms, and Numerous Exercises. Artis Logicae Compendium. London: Printed for Thomas Tegg & Son, R. Griffin, Glasgow; and Tegg, Wise, & Co., Dublin, 1836. 166p.
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_____. The Elusive Mr. Wesley. Nashville: Abingdon Press, 1984. 2 vols.
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_____. Christian Perfection, as Believed and Taught by John Wesley.
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_____. Christian Perfection: Selections. Edited by David A. MacLennan.
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_____. A Compend of Wesley’s Theology. Edited by Robert W. Burtner and
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_____. Directions for Renewing Our Covenant with God. Dublin: Printed by
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_____. The Doctrine of Original Sin, According to Scripture, Reason, and
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and T. Mason, 1817. 377p.
_____. Free Grace: a Sermon Preached at Bristol. Boston: Bristol
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_____. Great thoughts from Wesley. Selected by Hilda Noel Schroetter.
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_____. Growing in Grace. Compiled by Judith Couchman. Ann Arbor, MI:
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_____. John Wesley, the Best from All His Works. Abridged and edited by
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_____. The Nature of Spiritual Growth. Edited and updated by Clare
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Published in Four Volumes, in 1746, 1748, 1750, and 1760 (fourth edition, 1787)
to which are added nine additional sermons published in vols. I to IV of
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_____. The Appeals to Men of Reason and Religion and Certain Related Open
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_____. Christian Perfection, as Believed and Taught by John Wesley.
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_____. A Compend of Wesley’s Theology. Edited by Robert W. Burtner and
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_____. Directions for Renewing Our Covenant with God. Dublin: Printed by
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_____. The Doctrine of Original Sin, According to Scripture, Reason, and
Experience, in Answer to Dr. Taylor, by the Rev. John Wesley. NY: J. Soule
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_____. Free Grace: a Sermon Preached at Bristol. Boston: Bristol
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_____. Great thoughts from Wesley. Selected by Hilda Noel Schroetter.
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_____. Growing in Grace. Compiled by Judith Couchman. Ann Arbor, MI:
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_____. Happiness Unlimited: John Wesley’s Commentary on the Sermon on the
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_____. John Wesley: a Representative Collection of His Writings. Edited
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_____. John Wesley, the Best from All His Works. Abridged and edited by
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_____. The Works of John Wesley. 4 vols. Nashville: Abingdon Press,
1984-1987.
_____. A Longing for Holiness: Selected Writings of John Wesley. Selected,
edited, and introduced by Keith Beasley-Topliffe. Nashville, TN: Upper Room
Books, 1997. 79p.
_____. The Nature of Holiness. Compiled & edited by Clare G.
Weakley, Jr. Minneapolis, MN: Bethany House, 1988. 191p.
_____. The Nature of Salvation. Compiled and edited by Clare George
Weakley, Jr. Minneapolis, MN: Bethany House Publishers, 1987. 176p.
_____. The Nature of Spiritual Growth. Edited and updated by Clare
George Weakley, Jr. Minneapolis, MN: Bethany House Publishers, 1986. 205p.
_____. The Nature of the Kingdom. Wesley’s Messages on the Sermon on the
Mount. Edited and updated by Clare G. Weakley, Jr. Minneapolis, MN: Bethany
House Publishers, 1986. 287p.
_____. The New Birth. A modern English ed., 1st ed. / by Thomas C. Oden.
San Francisco: Harper & Row, 1984. 113p.
_____. A Plain Account of Christian Perfection. London: Epworth P.,
1968. 116p.
_____. Predestination Calmly Considered. 7th ed. Dublin: Printed by J.
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_____. Some Observations on Liberty; Occasioned by a Late Tract. London:
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_____. Wesley’s Standard Sermons: Consisting of Forty-Four Discourses,
Published in Four Volumes, in 1746, 1748, 1750, and 1760 (fourth edition, 1787)
to which are added nine additional sermons published in vols. I to IV of
Wesley’s collected works, 1771. Edited and annotated by Edward H. Sugden.
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_____. The Works of John Wesley. Oxford: Clarendon Press; London; NY:
Oxford University Press, 1975-1983. 26 vols.
_____. The Arminian Magazine [microform]: consisting of extracts and
original treatises on universal redemption. London: J. Fry, 1778-1797. 20 vols.
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_____. The Christian’s Pattern. An extract of The imitation of Christ,
by Thomas à Kempis. Nashville: Abingdon Press, 1954. 127p.
_____. Explanatory Notes upon the New Testament. 4th American edition.
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the United States, 1818. 766p.
_____. Explanatory Notes upon the Old Testament. Bristol: William Pine,
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_____. The Message of the Wesleys: a Reader of Instruction and Devotion.
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1798-1821. 24 vols.
_____. Selections from John Wesley’s Notes on the New Testament:
Systematically Arranged with Explanatory Comments, John Lawson. Chicago: A.
R. Allenson, 1955. 219p.
_____. The Arminian Magazine [microform]: consisting of extracts and
original treatises on universal redemption. London: J. Fry, 1778-1797. 20 vols.
Founded by John Wesley and edited by him during 1778-1791.
_____. The Christian’s Pattern. An extract of The imitation of Christ,
by Thomas à Kempis. Nashville: Abingdon Press, 1954. 127p.
_____. Explanatory Notes upon the New Testament. 4th American edition.
NY: Published by J. Soule and T. Mason for the Methodist Episcopal Church in
the United States, 1818. 766p.
_____. Explanatory Notes upon the Old Testament. Bristol: William Pine,
1765. 3 vols.
_____. The Message of the Wesleys: a Reader of Instruction and Devotion.
Compiled and with an introduction by Philip S. Watson. Grand Rapids, MI:
Francis Asbury Press, Zondervan Pub. House, 1984. 224p.
_____. The Methodist Magazine. London: Printed for G. Whitfield,
1798-1821. 24 vols.
_____. Selections from John Wesley’s Notes on the New Testament:
Systematically Arranged with Explanatory Comments, John Lawson. Chicago: A.
R. Allenson, 1955. 219p.
Whitefield, George (1714-1770). Whitefield & Wesley on the New Birth. Edited by Timothy L. Smith. Grand Rapids, MI: F. Asbury Press, 1986. 168p.
Wyon, Olive. Desire for God: a Study of Three Spiritual Classics: Francois Fe´nelon,”Christian perfection”; John Wesley,”Christian perfection”; Evelyn Underhill,”The spiritual life.” London: Collins, 1966. 126p. Originally published as Teachings toward Christian Perfection (NY: Board of Missions of the Methodist Church, 1963).
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_____. The Basic Problems of Phenomenology. Trans. introduction, and
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_____. The Problem of Pain. NY: Macmillan, 1962.
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_____. The Abolition of Man. London: Oxford University, 1943.
_____. Beyond Personality: the Christian Idea of God. London: G. Bles:
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_____. Dymer. NY: E. P. Dutton, 1926. 105p.
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_____. A Preface to Paradise Lost, Being the Ballard Matthews Lectures,
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_____. C. S. Lewis: Apostle to the Skeptics. NY: Macmillan, 1949. 176p.
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_____. The God Who Is There. 30th anniversary ed. Downers Grove, IL:
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_____. He Is There and He Is Not Silent. Wheaton, IL: Tyndale, 1972.
100p.
_____. The Complete Works of Francis A. Schaeffer: A Christian Worldview.
Westchester, IL: Crossway Books, 1982. 5 vols.
_____. A Christian Manifesto. Westchester, IL: Crossway, 1981. 157p.
_____. How Should We Then Live: the Rise and Decline of Western Thought and
Culture. Old Tappan, NJ: Revell, 1976. 288p.
_____. True Spirituality. Wheaton, IL: Tyndale, 1971. 180p.
_____. Back to Freedom and Dignity. Downers Grove, IL: Inter-Varsity,
1972.
_____. Genesis in Space and Time. Downers Grove, IL: Inter-Varsity,
1972.
_____. Death in the City. Chicago: Inter-Varsity Press, 1969.
_____. Back to Freedom and Dignity. London: Hodder & Stoughton,
1973. 47p.
_____. A Christian View of Philosophy and Culture. Westchester, IL:
Crossway Books, 1982. 397p.
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NJ: F. H. Revell, 1979. 256p.; Rev. ed. Westchester, IL: Crossway Books, 1983.
176p.
_____. A Christian View of Spirituality. Westchester, IL: Crossway
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_____. A Christian View of the Bible as Truth. Westchester, IL: Crossway
Books, 1982. 418p.
_____. A Christian View of the Church. Westchester, IL: Crossway Books,
1982. 309p.
_____. A Christian View of the West. Westchester, IL: Crossway Books,
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_____. Corruption vs. True Spirituality. Mussoorie (U.P.) India: Nivegit
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_____. Death in the City. London: Inter-Varsity, 1969. 127p.
_____. Escape From Reason. London: Inter-Varsity Fellowship, 1968. 96p.
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IL: Crossway Books, 1998. 239p.
_____. The Francis A. Schaeffer Trilogy: the Three Essential Books in One
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_____. The Great Evangelical Disaster. Westchester, IL: Crossway Books,
1984. 192p.
_____. Letters of Francis A. Schaeffer: Spiritual Reality in the Personal
Christian Life. Edited with introductions by Lane T. Dennis. Westchester,
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Schaeffer, Francis A., and James Montgomery Boice, eds. The Foundation of Biblical Authority. Grand Rapids, MI: Zondervan, 1978. 172p.
Schaeffer, Francis A., et al. Plan for Action: An Action Alternative Handbook for Whatever Happened to the Human Race? Old Tappan, NJ: F. H. Revell, 1980. 95p.
Carpenter, Joel A., ed. Two Reformers of Fundamentalism: Harold John Ockenga and Carl F.H. Henry. Introduction by Joel A. Carpenter. NY: Garland, 1988. 175p. Series Title: Fundamentalism in American religion, 1880-1950. Originally published: Grand Rapids, MI: Eerdmans, 1947; 2nd work published: Wheaton, IL: Van Kampen Press, 1951.
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_____. The God Who Shows Himself. Waco, TX: Word, 1966. 138p.
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_____. Twilight of a Great Civilization: the Drift Toward Neo-Paganism.
Westchester, IL: Crossway Books, 1988. 192p.
_____. The Uneasy Conscience of Modern Fundamentalism. Grand Rapids, MI:
Eerdmans, 1947. 89p. These chapters were delivered, in a somewhat briefer form,
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_____. Christian Countermoves in a Decadent Culture. Portland, OR:
Multnomah, 1986. 149p.
_____. Confessions of a Theologian: an Autobiography. Waco, TX: Word
Books, 1986. 416p.
_____. Has Democracy Had its Day? Nashville, TN: ERLC Publications,
1996. 63p.
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615p.
_____. Evangelicals in Search of Identity. Waco, TX: Word Books, 1976. 96p.
_____, ed. Baker’s Dictionary of Christian Ethics. Grand Rapids, MI:
Baker, 1973. 726p.
_____, ed. Basic Christian Doctrines. NY: Holt, Rinehart and Winston,
1962. 302p. First published as a series in Christianity today.
_____, ed. Christian Faith and Modern Theology: Contemporary Evangelical
Thought. Grand Rapids, MI: Baker, 1971. 426p.
_____. Fifty Years of Protestant Theology. Boston: Wilde, 1950. 113p.
_____. The God Who Shows Himself. Waco, TX: Word Books, 1966. 138p.
_____. Personal Idealism and Strong’s Theology. Wheaton, IL: Van Kampen
Press, 1951. 233p.
_____. Giving a Reason for Our Hope. Boston: W.A. Wilde, 1949. 96p.
_____. Notes on the Doctrine of God. W.A. Wilde, 1948. 151p.
_____. Personal Idealism and Strong’s Theology. Wheaton, IL: Van Kampen
Press, 1951. 233p.
_____. The Protestant Dilemma: an Analysis of the Current Impasse in
Theology. Grand Rapids, MI: Eerdmans, 1949. 248p.
_____. Remaking the Modern Mind. Grand Rapids, MI: Eerdmans, 1946. 309p.
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_____, ed. Revelation and the Bible: Contemporary Evangelical Thought.
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_____. The Lion and the Lamb. Nashville: Broadman Press, 1986.
_____. The New Age Movement and the Biblical World View: Conflict and
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_____. The Arts in Worship. Originally published in Review and
Expositor, Vol. 80, no. 1 (winter 1983).
_____. Life’s Ultimate Questions: a Contemporary Philosophy of Religion.
Dallas, TX: Word, 1989. 644p. Reprint: Fort Worth, TX: Scripta Pub., 1994
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_____. The New Age Movement and the Biblical Worldview Conflict and Dialogue.
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_____. Paul Tillich. Edited by Bob E. Patterson. Waco, TX: Word, 1984.
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_____. Representative Contemporary Approaches to the Use of Philosophy in
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_____. What is Christian Doctrine? Nashville, TN: Broadman Press, 1984.
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_____. Biblical Philosophy and the Modern Mind. Rev. ed. Fort Worth, TX:
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_____. A Guide to a Christian Philosophy of Religion. Fort Worth, TX:
Southwestern Baptist Theological Seminary, 1957. 4 vols.
_____. A Guide to Biblical Interpretation and Authority in the Thought of
John Calvin. Fort Worth, TX: Southwestern Baptist Theological Seminary,
[19--?]. 145p.
_____. An Investigation of Factors Influencing John Calvin’s Use of the
Linguistic and Historical Principles of Biblical Exegesis. Southwestern
Theological Seminary Library [n.p.] 1953. 260p.
_____. John Newport Collection. Roberts Library, Southwestern Baptist
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67.4 linear ft. (62 boxes).
_____. Questions People Ask about a Christian Philosophy of Religion.
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_____. Religious Authority, Biblical Interpretation and the Modern Mind.
[n.p., 196-?]. Southwestern Baptist Theological Seminary. 135p.
_____, and William Cannon. Why Christians Fight Over the Bible.
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_____. A Dialectic of Morals: Towards the Foundations of Political
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_____. The Difference of Man and the Difference it Makes. NY: Holt,
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_____. A Guidebook to Learning: for a Lifelong Pursuit of Wisdom. NY:
Macmillan; London: Collier Macmillan, 1986. 163p.
_____. How to Think About God: a Guide for the 20th-Century Pagan. NY:
Macmillan, 1980. 175p.
_____. Philosopher at Large: an Intellectual Autobiography. NY:
Macmillan, 1977. 349p.
_____. Truth in Religion: the Plurality of Religions and the Unity of Truth:
an Essay on the Philosophy of Religion. NY: Macmillan, 1990. 162p.
_____. The Great Ideas Today. Chicago: Encyclopedia Britannica, 1961-70.
_____. Saint Thomas and the Gentiles. Milwaukee: Marquette Univ. Press,
1948. 108p.
_____. Ten Philosophical Mistakes. NY: Macmillan, 1985. 200p.
_____. The Time of Our Lives: the Ethics of Common Sense. NY: Holt,
Rinehart and Winston, 1970. 361p.
_____. What Man Has Made of Man. NY: Ungar, 1957 (c1937). 246p.
_____, and Louis O. Kelso. The Capitalist Manifesto. NY: Random House,
1958. 265p.
_____, and Peter Wolff. Philosophy of Law and Jurisprudence. Preface by
Edward H. Levi. Chicago: Encyclopaedia Britannica, 1961. 251p.
_____, and Seymour Cain. Religion and Theology. Prefaces by John Cogley
and others. Chicago: Encyclopaedia Britannica, 1961. 278p.
_____, et al, eds. The Works of the Mind. For the Committee on Social
Thought by Robert B. Heywood; with a pref. by John U. Nef. Chicago: Univ. of
Chicago Press, 1947. 245p.
_____. Problems for Thomists: the Problem of Species. NY: Sheed & Ward,
1940. 303p.
Wells, David F., and Clark H. Pinnock, eds. Toward a Theology for the Future. Carol Stream, IL: Creation House, 1971. 329p.
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Mueller, Marc T. A response to “The finality of Jesus Christ in a world of religions” by Clark Pinnock. Microform. Presented on the occasion of the Evangelical Theological Society, 41st annual meeting, November 17, 1989, San Diego, California.
Pinnock, Clark, and John B. Cobb, eds. Searching for an Adequate God: a Dialogue Between Process and Free Will Theists. Grand Rapids, MI.: Eerdmans, 2000. 269p.
Pinnock, Clark H., and Delwin Brown. Theological Crossfire: an Evangelical-Liberal Dialogue. Grand Rapids, MI: Zondervan Pub. House, 1990. 261p.
Pinnock, Clark H., and Robert C. Brow. Unbounded Love: a Good News Theology for the 21st Century. Downers Grove, IL: InterVarsity Press; Carlisle, UK: Paternoster Press, 1994. 189p.
Pinnock, Clark, R. Rice, J. Sanders, W. Hasker, and D. Basinger. The Openness of God: A Biblical Challenge to the Traditional Understanding of God. Downers Grove, IL: Intervarsity Press, 1994. 202p.
Pinnock, Clark H. The Grace of God and the
Will of Man. Grand Rapids, MI: Academie Books, 1989; Minneapolis, MN:
Bethany House, 1995. 318p.
_____, ed. Grace Unlimited. Minneapolis:
Bethany Fellowship, 1975.
_____. Inclusive Finality or Universally Accessible Salvation. The Third
plenary session, The Evangelical Theological Society Meeting at Bethel West,
San Diego, November 17, 1989. 5p.
_____. Most Moved Mover: a Theology of God’s Openness. Carlisle,
Cumbria, UK: Paternoster Press; Grand Rapids, MI: Baker Academic, 2001. Didsbury
lectures, 2000. 202p.
_____. Tracking the Maze: Finding Our Way through Modern Theology from an
Evangelical Perspective. San Francisco, CA: Harper & Row, 1990. 227p.
_____. and Robert C. Brow. Unbounded Love: a Good News Theology for the 21st
Century. Downers Grove, IL: InterVarsity Press; Carlisle, UK: Paternoster
Press, 1994. 189p.
_____. A Wideness in God’s Mercy: the Finality of Jesus Christ in a World of
Religions. Grand Rapids, MI: Zondervan, 1992. 217p.
_____. Biblical Revelation: the Foundation of Christian Theology.
Chicago: Moody Press, 1971. 256p.
_____. Evangelism and Truth. Tigerville, SC: Jewel Books, 1969. 44p.
_____. The Scripture Principle. San Francisco: Harper & Row, 1984.
250p.
_____. Flame of Love: a Theology of the Holy Spirit. Downers Grove, IL:
InterVarsity Press, 1996. 280p.
_____. Inclusive Finality or Universally Accessible Salvation.
Microform. The Third plenary session, The Evangelical Theological Society
Meeting at Bethel West, San Diego, November 17, 1989. 5p.
_____. Most Moved Mover: a Theology of God’s Openness. Carlisle,
Cumbria, U.K.: Paternoster Press; Grand Rapids, MI: Baker Academic, 2001. 202p.
(Didsbury lectures; 2000.)
_____. Tracking the Maze: Finding Our Way Through Modern Theology from an
Evangelical Perspective. San Francisco, CA: Harper & Row, 1990. 227p.
_____. The Untapped Power of Sheer Christianity: a Timely Manifesto Aimed at
Comprehensive Renewal. Burlington, Ont.: Welch Pub., 1985. 107p.
_____. Biblical Revelation: the Foundation of Christian Theology. Chicago:
Moody Press, 1971 & 1972. 256p.
_____. Evangelism and Truth. Tigerville, SC: Jewel Books, 1969. 44p.
_____, ed. Grace Unlimited. Minneapolis: Bethany Fellowship, 1975. 264p.
_____. Live Now, Brother. Chicago: Moody Press, 1972. 48p.
_____. Reason Enough: a Case for the Christian Faith. Downers Grove, IL:
InterVarsity Press, 1980. 126p. An expansion and revision of seven articles
which appeared originally in His Magazine, October 1976-April 1977.
_____. The Scripture Principle. San Francisco: Harper & Row, 1984.
250p.
_____. Set Forth Your Case: Studies in Christian Apologetics. Chicago:
Moody Press, 1971 (1st 1967). 144p.
_____. Truth on Fire: the Message of Galatians. Grand Rapids, MI: Baker,
1972. 94p.
_____. A Defense of Biblical Infallibility. Philadelphia: Presbyterian
and Reformed, 1967.
_____. A New Reformation. Tigerville, SC: Jewel Books, 1968.
_____. Set Forth Your Case: Studies in Christian Apologetics. Nutley,
NJ: Craig Press, 1967. 94p.
Craig,
William Lane. See his web site at http://www.leaderu.com/offices/billcraig/menus/
for more info. “P -” before
each title means that title is for the “Popular” audience.
BOOKS – journal articles and articles within other works follow.
_____. ed. Philosophy of Religion: a Reader and Guide. Edinburgh:
Edinburgh University Press, 2002.
_____. God, Time and Eternity. Dordrecht: Kluwer Academic Publishers,
2001.
_____. Time and the Metaphysics of Relativity. Philosophical Studies
Series 84. Dordrecht: Kluwer Academic Publishers, 2001. 279p.
_____. P - Time and Eternity: Exploring God’s Relationship to Time.
Wheaton, IL: Crossway, 2001. 272 pp.
_____. P - God and Time. With Paul Helm, Alan Padgett, and Nicholas
Wolterstorff. Ed. Gregory Ganssle. Downer’s Grove, IL: Inter-Varsity Press,
2001. 247p.
_____. P - Divine Foreknowledge: Four Views. With Gregory Boyd, Paul
Helm, and David Hunt. Ed. James Beilby and Paul Eddy. Downer’s Grove, IL:
Inter-Varsity Press, 2001. 221p.
_____. Naturalism: a Critical Appraisal. Ed. with J. P. Moreland.
Routledge Studies in Twentieth-Century Philosophy. London: Routledge, 2000.
286p.
_____. The Tensed Theory of Time: A Critical Examination. Synthese
Library 293. Dordrecht: Kluwer Academic Publishers, 2000. 287p.
_____. The Tenseless Theory of Time: A Critical Examination. Synthese
Library 294. Dordrecht: Kluwer Academic Publishers, 2000. 256p.
_____. P - The Resurrection: Fact or Figment? With Gerd Lüdemann. Ed.
Paul Copan with responses by Stephen T. Davis, Michael Goulder, Robert H.
Gundry, and Roy Hoover. Downer’s Grove, IL: Inter-Varsity Press, 2000.
_____. P - Five Views on Apologetics. With Kelly Clark, Paul Feinberg,
John Frame, and Gary Habermas. Ed. Steven B. Cowan. Grand Rapids, MI:
Zondervan, 2000. 398p.
_____. P - God, Are You There? Atlanta: RZIM, 1999. 55p.
_____. P - Will the Real Jesus Please Stand Up? With John Dominic
Crossan. Ed. Paul Copan with responses by Robert Miller, Craig Blomberg, Marcus
Borg, and Ben Witherington III. Grand Rapids, MI: Baker Bookhouse, 1998.
_____. P - Reasonable Faith. Wheaton, IL: Crossways, 1994, p. 350.
_____. Divine Foreknowledge and Human Freedom: The Coherence of Theism:
Omniscience. Studies in Intellectual History 19. Leiden: E. J. Brill, 1990.
360p.
_____. The Logic of Rational Theism: Exploratory Essays. Ed. with M.
McLeod. Problems in Contemporary Philosophy 24. Lewiston, N.Y.: Edwin Mellen,
1990. 250p.
_____. P - No Easy Answers. Chicago: Moody Press, 1990. 116p.
_____. Assessing the New Testament Evidence for the Historicity of the
Resurrection of Jesus. Studies in the Bible and Early Christianity 16.
Toronto: Edwin Mellen, 1989. 442p.
_____. Die Existenz Gottes und der Ursprung des Universums. German
translation by Thomas Sandner. R. Brockhaus Taschenbuch 443. Wuppertal: R.
Brockhaus Verlag, 1989.
_____. The Problem of Divine Foreknowledge and Future Contingents from
Aristotle to Suarez. Studies in Intellectual History 7. Leiden: E. J.
Brill, 1988. 295p.
_____. P - Knowing the Truth about the Resurrection. Ann Arbor, MI:
Servant Books, 1988. 153p.
_____. The Only Wise God: The Compatibility of Divine Foreknowledge and
Human Freedom. Grand Rapids, MI: Baker Bookhouse, 1987. 157p.
_____. Samoje Nachalo. Russian translation by A. Tsvetkov. Chicago:
Slavic Gospel Association, 1987.
_____. The Historical Argument for the Resurrection of Jesus during the
Deist Controversy. Texts and Studies in Religion 23. Toronto: Edwin Mellen,
1985. 677p.
_____. Apologetics: An Introduction. Chicago: Moody Press, 1984. 210p.
_____. The Son Rises: Historical Evidence for the Resurrection of Jesus. Chicago:
Moody Press, 1981. 156p.
_____. The Cosmological Argument from Plato to Leibniz, London: Macmillan
& Co., 1980; NY: Barnes & Noble, 1980. 305p.
_____. The Kalam Cosmological Argument. London: Macmillan, 1979;
NY: Barnes & Noble, 1979. 208p.
_____. The Existence of God and the Beginning of the Universe. San
Bernardino: Here’s Life, 1979. 107p.
ARTICLES
_____. “Divine Eternity and the Special Theory of Relativity.” In God and
Time, pp. 129-52. Ed. Gregory E. Ganssle and David M. Woodruff. Oxford:
Oxford University Press, 2002.
_____. P - “Creatio Ex Nihilo: A Critique of the Mormon Doctrine Of Creation.”
In The New Mormon Challenge: Responding to the Latest Defenses of a
Fast-Growing Movement, pp. 95-152. Ed. F. Beckwith, C. Mosser, and P. Owen.
Grand Rapids, MI: Zondervan.
_____. P - “Divine Omniscience.” In God under Fire. Ed. Douglas S.
Huffman and Eric L. Johnson. Grand Rapids, MI.: Zondervan, 2002.
_____. “Prof. Grünbaum on the ‘Normalcy of Nothingness’ in the Leibnizian and Kalam
Cosmological Arguments.” British Journal for the Philosophy of Science
52 (2001): 1-16.
_____. “God and the Beginning of Time.” International Philosophical
Quarterly 41 (2001): 17-31.
_____. “Wishing It Were Now Some Other Time.” Philosophy and
Phenomenological Research 62 (2001): 159-166.
_____. “Tense and Temporal Relations.” American Philosophuial Quarterly 38
(2001): 85-97.
_____. “McTaggart’s Paradox and Temporal Solipsism.” Australasian Journal of
Philosophy 79 (2001): 32-44.
_____. “Kvanvig No A-Theorist.” Faith and Philosophy 18 (2001): 377-80.
_____. “Middle Knowledge, Truth-Makers, and the Grounding Objection.” Faith
and Philosophy 18 (2001): 337-52.
_____. “Inspiration and The Free Will Defense Revisited,” Evangelical
Quarterly 73 (2001): 327-39.
_____. P - “Why I Believe God Exists.” In Why I Am a Christian, pp.
62-80. Edited by N. L. Geisler and P. K. Hoffman. Grand Rapids, MI: Baker
Books, 2001.
_____. P - “The Defense Rests.” Australian Presbyterian (April 2001):
8-11.
_____. P - “The Universe—More than Just Coincidence?” Decision (June
2001): 13-15.
_____. P - “Who Was Jesus?” With Peter Zaas. In Who Was Jesus?: A
Jewish-Christian Dialogue, 15-42. Edited by Craig Evans and Paul Copan.
Louisville, Kent.: Westminster-John Knox Press, 2002.
_____. “Reply to Evan Fales: On the Empty Tomb of Jesus.” Philosophia
Christi 3 (2001): 67-76.
_____. “Naturalism and Cosmology.” In Naturalism: a Critical Appraisal,
pp. 215-252. Ed. Wm. L. Craig and J. P. Moreland. Routledge Studies in
Twentieth-Century Philosophy. London: Routledge, 2000.
_____. “The Anthropic Principle.” In The History of Science and Religion in
the Western Tradition: an Encyclopedia, pp. 366-368. Ed. G. B. Ferngren, E.
J. Larson, and D. W. Amundsen. NY and London: Garland Publishing, 2000.
_____. “Cosmology.” In The Oxford Companion to Christian Thought, pp.
136-139. Ed. Adrian Hastings, et al. Oxford: Oxford University Press,
2000.
_____. “Eternity.” In The Oxford Companion to Christian Thought, p.
210-212. Ed. Adrian Hastings, et al. Oxford: Oxford University Press,
2000.
_____. “On Truth Conditions of Tensed Sentence Types.” Synthese 120
(2000): 265-270.
_____. “The Extent of the Present.” International Studies in the Philosaophy
of Science 14 (2000): 165-185.
_____. “Why Is It Now?” Ratio 18 (2000): 115-122.
_____. “Timelessness, Creation, and God’s Real Relation to the World.” Laval
théologique et philosphique 56 (2000): 93-112.
_____. “ Relativity and the ‘Elimination’ of Absolute Time.” In Recent
Advances in Relativity Theory. 2 Vols. Vol.1: Formal
Interpretations, pp. 47-66. Ed. M. C. Duffy and Mogens Wegener. Palm
Harbor, Flor.: Hadronic Press, 2000.
_____. “Omniscience, Tensed Facts, and Divine Eternity.” Faith and
Philosophy 17 (2000): 225-241.
_____. “Timelessness and Omnitemporality.” Philosophia Christi 2 (2000):
29-33.
_____. “The Ultimate Question of Origins: God and the Beginning of the
Universe.” Astrophysics and Space Science 269-270 (1999): 723-740.
_____. “A Swift and Simple Refutation of the Kalam Cosmological
Argument?” Religious Studies 35 (1999): 57-72.
_____. “Hugh Ross’s Extra-Dimensional Deity: A Review Article.” Journal of
the Evangelical Theological Society 42 (1999): 293-304.
_____. “Tensed Time and Our Differential Experience of the Past and Future.” Southern
Journal of Philosophy 37 (1999): 515-537.
_____. “Temporal Becoming and the Direction of Time.” Philosophy &
Theology 11 (1999): 349-366.
_____. “The Presentness of Experience.” In Time, Creation, and World Order,
pp. 107-120. Ed. Mogens Wegener. Acta Jutlandica 54: 1: Humanities Series 72.
Aarhus, Denmark: Aarhus University Press, 1999.
_____. “The Eternal Present and Stump-Kretzmann Eternity.” American Catholic
Philosophical Quarterly 73 (1999): 521-536.
_____. “‘Men Moved By The Holy Spirit Spoke From God’ (2 Peter 1.21): A Middle
Knowledge Perspective on Biblical Inspiration.” Philosophia Christi NS 1
(1999): 45-82.
_____. P - “Resurrection Evidence.” Moody (March/April 1999): 33-39.
_____. “Theism and the Origin of the Universe.” Erkenntnis 48 (1998):
47-57.
_____. “L’idée d’un créateur personnel et l’origine de l’univers.” In Le
vide: univers du tout et du rien, p. 423-443. Ed. Edgard Gunzig and Simon
Diner. Brussels: Revue de l’Université de Bruxelles, 1998.
_____. “The Tensed vs. Tenseless Theory of Time: A Watershed for the Conception
of Divine Eternity.” In Questions of Time and Tense, pp. 221-250. Ed. R.
LePoidevin. Oxford: Oxford University Press, 1998.
_____. “Design and the Cosmological Argument.” In Mere Creation, p.
332-359. Edited by William A. Dembski. Downer’s Grove, Ill: Inter-Varsity
Press, 1998.
_____. “Divine Timelessness and Personhood.” International Journal for
Philosophy of Religion. 43 (1998): 109-124.
_____. “On the Alleged Metaphysical Superiority of Timelessness.” Sophia.37
(1998): 1-9. Reprinted in The Importance of Time, pp. 181-6. Ed. L.
Nathan Oaklander. Philosophical Studies. Dordrecht, The Netherlands: Kluwer
Academic Publishers, 2001.
_____. “Hugh Ross’s Extra-Dimensional Deity.” Philosophia Christi 21
(1998): 17-32.
_____. “McTaggart’s Paradox and the Problem of Temporary Intrinsics.” Analysis
58 (1998): 122-127.
_____. “God on Trial.” With Keith M. Parsons. The Dallas Morning News
(June 13, 1998), p. 1G & 3G. Reprinted electronically in the SIRS, Inc.
database.
_____. “Creation and Conservation Once More.” Religious Studies 34
(1998): 177-188.
_____. “Creation, Providence, and Miracle.” In Philosophy of Religion,
p. 136-162. Edited by Brian Davies. Washington, D.C.: Georgetown University
Press, 1998.
_____. “On Hasker’s Defense of Anti-Molinism.” Faith and Philosophy 15
(1998): 236-240.
_____. P - “Rediscovering the Historical Jesus: The Presuppositions and
Presumptions of the Jesus Seminar.” Faith and Mission 15 (1998): 3-15.
_____. P - “Rediscovering the Historical Jesus: The Evidence for Jesus.” Faith
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