Character Counts

Character Counts - Revisions
www.PreciousHeart.net

We ready this first edition for review. The story substantially uplifts a Christian Freemason and seriously challenges the SBC anti-Mason documents along with David Barton, John Ankerberg, and James Holly—with character counting as the hammer driving the wedge of credibility between them. Hopefully with a foreword from a notable Freemason, the following edits will be in the next revision, most of which are simple style issues, none of which affect cogency. I will be grateful for any suggestions. One friend noted that I used "too" too many times, and she was right, most of which will be culled in the second edition. *E-mail me mgmaness@earthlink.net; I hope to incorporate these and any other good suggestions early in 2007. Thanks* for the help to date, and I welcome more. Have great day.** Sincerely, Michael Glenn Maness
		b-1 = Line from bottom
	Page	Line	From - blue deleted	To Revision - blue added or changed
1	vii	7	In our faith, family,	In our faith, our family,
2	vii	13	powerful source of our Founding Fathers’ original intent	powerful source for our Founding Fathers’ original intent
3	vii	b-1	when I saw that sloppy work	when I saw how that sloppy work
	viii	b-1	[Insert new text section]	Insert following text from file 00_Section_00_Preface_Insert, on page viii where marked, noting it is centered: Special Thanks to Brian R. Dodson and Nelson King
4	ix	b-7	Epilogue:What a Character [no space]	Epilogue: What a Character
	3	13	have occulted that too.	have occulted that.
	4	28	written anything really well documented, and	written anything very well documented, and
	5	10	legions of legends too—for everyone	legions of legends—for everyone
	5	b-1	and anti-Masons value	and the anti-Masons value
	9	20	were evangelical-look-alikes and [remove hyphen]	were evangelical look-alikes and
	9	b-11	trained at three of the most esteemed	trained at three esteemed
	10	b-10	good character another person.	good character of another person.
	11	b-8	see the *cross-threading of character counting totally* ignored [remove hyphen – add words**]	see how the cross threading of character counting *is totally* ignored**
	17	10	many Founding Fathers	many of our U.S. Founding Fathers
	17	b-12	how character counts to the uttermost	how character counts to the uttermost
	18	6	Patterson—ask him too—for	Patterson—ask him—for
	18	11	none of anti-Masons want	none of the anti-Masons want
	18	24	claim to be good too.	claim to be good.
	18	29	value and touches the spiritual too.	value and infects the spiritual.
	18	b-4	of exaggeration or true wickedness.	of exaggeration or of true wickedness.
	19	22	our Country’s foundation too.	our country’s foundation.
	19	b-6	hammer of credibility.	hammer that drives the wedge of credibility.
	20	7	Patterson and Holly, too, that is	Patterson and Holly that is
	21	14	hammer of credibility.	hammer that drives the wedge of credibility.
	23	2	So we lampoon too.	So we lampoon them.
	24	13	divine intervention too, as Christians	divine intervention, as Christians
	25	15	as character counted then too.	as character counted then.
	25	16	SBC documents too.	SBC documents.
	26	14	Patterson and me too—and	Patterson and me—and
	27	22	pan of Paganism too, to make	pan of Paganism in order to make
	29	6	Art deHoyos	Art DeHoyos
	30	8	the anti-Masons too.	the anti-Masons.
	30	19	what is to come and we build	what is to come, and we build
7	34	19	flat-toped age, as	flat-topped age, as
	35	6	slapping Frankenstein too.	slapping Frankenstein.
	35	18	ask on their own accord first.	ask on his own accord first.
	35	19	wreaks havoc in the	wreaks havoc to the
	35	b-3	The ten legions of legends count too.	The ten legions of legends count.
	36	16	true of our Churches too, but the Church also seeks	true of our churches, but the church also seeks
8	37	9	decidedly 21st ethos	decidedly 21st century ethos
	37	32	briefly at the church too.	briefly at the church.
	37	b-1	Christ-like characters too.	Christ-like characters.
	39	b-2	Bill Gordon too, with just more pages,	Bill Gordon, with more pages,
9	41	9	member the BAR	member of the BAR
	41	19	Republican Party too.	Republican Party.
10	50	12	sword that lay to rest	sword that lays to rest
	52	6	1949's and early 1950's	1940s and early 1950s
	52	37	calls out Satanic	called out Satanic
	58	45	B. H. Carroll a Freemason	B. H. Carroll was a Freemason
	60	5	That was obviously	That was an obviously
	65	38	atFreemasonry expense. [no space]	at Freemasonry expense.
	70	b-10	[add new text paragraph]	Insert section below, including endnote where marked in text on page 70, from file 00_Section_02_Mark_Twain_Pauper.htm on the disk, which says the following: Now Bill Gordon is not purely the whipping boy as in The Prince and the Pauper by Mark Twain, one raised with the prince and often a hireling, to be whipped instead of the prince for the prince’s own mistakes, errors, and learning deficiencies or when the prince is naughty—at least that we know of; rather our whipping boy is the more modern usage akin to scapegoat, the one who carries the blame for authorship on the authority of others higher than him in the court of anti-Mason colleagues in the SBC, like Paige Patterson. Ironically, we used as many sources here to define “whipping boy” as Gordon used to define and refute Freemasonry—a whipping boy, indeed.[1]
	73	20	just begun beat up Frankenstein.	just begun to beat up Frankenstein.
	76	27	*guarantee* a big-game kills.	guarantee big-game kills.
	91	30	eye clinched closed and fingers in ears.	eyes clinched closed and fingers in his ears.
	96	45	religion-status-colored-glasses [extra hyphen]	religion-status-colored glasses
	97	43	As deHoyos and	As DeHoyos and
	98	42	Dave Hunt is another	Dave Hunt's book is another
	100	33	Freemasonry would requires	Freemasonry would require
	106	b-4	[Insert text where marked]	Insert section below where marked in text, from file 00_Section_01.htm on the disk, which says the following: Ironically, the Closer Look at Freemasonry has lost its name, has been reduced from a pdf file to a mere html article on Freemasonry on the new SBC Apologetics web site, though currently identical to former Closer Look. So we will continue to use Closer Look in our close look at the official SBC document, and how it has morphed, even in title and authorship notations. The Interfaith Witness Department became Interfaith Evangelism in 1996 when the Home Mission Board was renamed the North American Mission Board (NAMB). In late 2004, it evolved into Apologetics and Interfaith Evangelism, according to Jeannie Hope, with most of its work reflected on its own web site, www.4truth.net. In an e-mail dated 12-21-06, 10:21 AM, new Apologetics and Interfaith Manager Robert M. Bowman responded with a recognition that “many Baptists have been and still are Freemasons” and yet recalled that the 1993 SBC convention resolution elements were “not compatible” with Christianity, and the eight non-compatible items are reflected in the their document—as though that settled it—so my request to respond “would not be necessary or appropriate for us to post an article supporting or defending Freemasonry.” I sent an advance copy of this book to Paige Patterson and Frank Page (and David Barton) just before Christmas, 2006, and e-mailed chapters 3 and 4 to Bowman, inviting them to respond before February 28, 2006. Though Bill Gordon was the author of the Freemasonry articles and though the originals had no author listed—and the Closer Look title now removed—the articles remain the same today (January 2007)—only now the authors are “NAMB Staff”—that is, the staff claiming credit, somehow, still in secret. The same is true for the little Comparison Chart—Freemasonry and Christian, an elementary exercise in prejudice now accredited to “NAMB Staff”—an no one complains or is embarrassed. Gordon is listed as the author of several articles, even on Wicca. Is “NAMB Staff” meant to convey plural authorship? Did it take staff to reaffirm Bill Gordon’s two sources? The staff did not change anything. Worse, the staff have placed Freemasonry under the “New Religion” category at 4truth.net, without a hint of rationale, other than Gordon’s deceptive insinuations. Sounds more like a staff infection, even a defection from honor given the literature and lack of effort by the NAMB staff. Such could even be construed as staff expectoration or defecation on ten legions of legends, or just ignorant lackeyship. Let’s prove our case in a closer look.
	107	13	David Barton (implied), & others.	David Barton, & others.
	107	b-5	quite a list too, I should think.	quite a list, I should think.
	109	10	3rd grade elementary	3rd-grade elementary
	109	17	3rd grade	3rd-grade
	109	28	deeply and thoroughly shortly, after	deeply and thoroughly, after
	111	22	Art deHoyos	Art DeHoyos
	111	b-7	Art deHoyos	Art DeHoyos
	125	b-5	dupe of Paganism too—yes,	dupe of Paganism?—yes,
	127	5	has not secretive itself or their activities.	has not been secretive about its purpose.
	128	4	authoritative as if his word	authoritative seal as if his word
	128	22	status for many, Yet	status for many. Yet
	131	8	Paige Patterson is man of	Paige Patterson is a man of
	131	21	my smallness and even—a mere	my smallness—a mere
	134	16	24 old bones at the start of this chapter.	24 old bones in the latter part of this chapter.
	143	b-1	several organizations specifically, like	several religious organizations , like
	145	4	Gordon change the sources	Gordon changes the sources
	146		Insert new text with endnote.	[Insert following where marked, including endnote, from file Section_3_Pirate_Duck_Insert on disk] To beat all, there is a Pirate Rubber Duck going around the world, and you can help the one-eyed little yellow fellow come by your place; he began his little journey on July 5, 2005, from Palm Springs, California, and has probably been followed closer than the SBC Closer Look.[2] Quack.
	149	4	Bill Gordor's	Bill Gordon's
	151	b-6	academia do find this kind of surgery,	academia can one find this kind of surgery,
	155	9	spiritual doctrine taught.	spiritual doctrine is taught.
	155	7	handed over, and give to the	handed over, and given to the
	160	11	marriage and made a many significant	marriage or made many significant
	160	b-13	Gordon has maintains many oaths	Gordon maintains many oaths
	160	b-7	fire!—but I'll be he uses a SBC Visa	fire!—but I'll bet he uses a SBC Visa
	160	b-4	Faith and Message to stay in employed	Faith and Message stay in employed
	161	4	supports in his lives.	supports in his life.
	161	6	in Bible anyway, and Gordon and his supporters written nothing.	in the Bible, and Gordon and others writte nothing.
	161	10	I shall quote this	I shall quote the
	161	21	good wind could blow it away, to	good wind could blow away, to
	161	b-12	Or look at any one of their works.	Or look at any one of their works?
	161	b-8	truth of character counting.	truth of character counting?
	161	b-5	they drive Saturn automobile.	they drive a Saturn automobile.
	161	b-3	past or present.	past and present.
	164	b-4	Baptist Faith and Message	*Baptist Faith and Message*
	165	14	Universalist all the anti-Masons use.	Universalist most all of the anti-Masons use.
	165	18	are a requirements for the Freemasons.	are requirements for Freemasons.
	166	1	principle and values, like	principles and values, like
	167	7	*et al, then* try to impute racism**	et al, then tries to impute racism
	170	9	Then along some Bill Gordon	Then along comes Bill Gordon
	171	12	held by its own backbone, but	held up by its own backbone, but
	171	25	[Add new short paragraph]	Add new paragraph where marked: Remember, the formerly anonymous Closer Look, that Bill Gordon wrote, is now credited to “NAMB Staff”—a real staff infection that must be.
	173	6	gain and latch with	gain and grab with
	173	9	linking it is Freemasonry, and	linking it to Freemasonry, and
	174	15	Tastes better, too ... seriously.	Tastes better, too.
	176	b-16	callously sacrificing all Freemason Southern	callously sacrifice all Freemason Southern
	176	b-14	dependent vastrly more upon	dependent vastly more upon
	182	11	[insert sentence where marked]	[Insert following paragraph where marked, including endnote, from file Section_4_WalPole_Quote _Insert on disk] Horace Walpole’s (1717-1797) The Castle of Otranto, edited with intro and notes by Michael Gamer London (NY: Penguin, 2001) was first published in 1764 and is considered to be the first book in the gothic genre with settings in the middle ages filled with fears of supernatural happenings, and Mary Shelley’s Frankenstein appeared in 1818—the Gothic literature has roots.
	182	14	Century.¹⁹ [insert sentence where marked] There are oodles	Insert new sentence where marked as indicated below: Century.¹⁹ *The Real Dracula* *appeared in a History Channel exclusive on January 19, 2007, and they noted how Stoker’s Dracula* had been published in fifty languages—fifty. There are oodles**
	183	4	20th century	21th century
	183	6	#170	#30
	183	18	dangers in the wrong the places, look	dangers in all of the wrong places, look
	185	19	what turns up at the top	what turns up on the top
	187	12	eccentricities where never truly	eccentricities were never truly
	189	b-3	you should see Romania's	you should see Romania's
	191	22	occult Christian adults with a clean	occult Christian adults with clean
	193	b-15	uninterested in character counts.	uninterested in character counting.
	193	b-12	Insert section from file where marked in text on page 193 with endnote:	Insert section from file named 00_Section_05_Vampire_Insert where marked in text on page 193 with endnote: In a History Channel exclusive Decoding the Past, airing on January 18, 2007, they investigated the Vampire culture, where New York was dubbed by one Vampire as the “Rome of Vampires,” with over 50 covens and thousands. The Black Veil details an up-to-date code of ethics for vampires, especially the “Psychic Vampire,” nicknamed Psy-Vamps; this code prohibits the drinking of blood. No blood sucking? Talk about your old school versus the new school. That new vein of Vampire takes psychic energy from his or her host, but, also from the new code, only with permission. That is, you can only take psychic energy from another with permission. They love the big city, because of the energy and all. Michelle A. Belanger’s The Psychic Vampire Codex: a Manual of Magick and Energy Work will explain the rest. See Robert C. Welch’s Vampire Almanac (1995) and Norine Dresser’s American Vampires: Fans, Victims & Practitioners (1989; 255p.). That’s right, practitioners! Perhaps a commission is will be forthcoming. Dresser is an expert of sorts on cross-cultural communication, whose most recent work is Come as You Aren’t!: Feeling at Home with Multicultural Celebrations (2005). The post 9-11-1 “can you hear me know?” herald has a rather new twist here. In this section, we see Vampirism in every aspect of our culture, from movies, music, comics, clubs, cookbooks forays, adapting codes of ethics, blood-sucking evolutions, “fans” and “practitioners” to cross-cultural studies and permission-seeking Psy-Vamps. Now see Katherine M. Ramsland’s The Science of Vampires (2002; 276p.) and circuit is complete—science will never be the same.[3]
	194	21	—which they did not—they would be hard	—which he did not—he would be hard
	194	22	They would be hard pressed from the literature itself, especially if they moved past their teeny	He would be hard pressed from the literature itself, especially if he moved past his teeny
	199	b-7	which fails in itself, even before	which fail, even before
	204	23	Square and Compasses is on the loose	Square and Compasses on the loose
	204	b-14	Contrary to anti-Masons boogey-boogey man	Contrary to the anti-Masons' boogey-boogey man
	207	19	[New Line]	Insert new line where indicated: G. The Real Frankenstein—by Mary Shelley (1797-1851)
	209	12	and purposefully capitalized upon	and purposefully capitalizing upon
	209	21	freedom of conscience themselves.	freedom of conscience.
	209	b-5	the innocent—that normal	the innocent—to a normal
	210	16	profit more than from lessons	profit more from lessons
	213	b-8	leaders that help make the SBC	leaders that helped make the SBC
	213	b-5	likes of which has hardly been repeated.	likes of which have hardly been repeated.
	213	b-3	and add short list	and add a short list
	215	b-10	*1993 Original*	1993 Original
	216	b-6	Paganism itself, which is kind of odd	Paganism itself is odd
	217	b	[Add new section at bottom of page]	Add new section where marked in book, from disk file 00_Real_Franky_Section_Insert.htm to the bottom of page with endnotes placed accordingly, as indicated in example (notice block quote is followed by non-indented paragraph): G. The Real Frankenstein—by Mary Shelley (1797-1851) Mary Wollstonecraft Shelley (1797-1851) was the daughter of William Godwin (1756-1836), author of Political Justice, and grew up in a household where several significant philosophers crossed paths with her father.[4] She wrote the original Frankenstein, or, The Modern Prometheus in 1818, anonymously as a young woman of only 21, her husband Percy crafting the delicate preface of the story’s origin in Geneva in the winter of 1816 in the company and challenge of Lord Byron. Shelley finely tuned the work in 1831, crafting a longer and delicate preface of her own. A best seller and one of the first in the Gothic genre, her Frankenstein became a monumental piece of literature on human conflict still researched today, her monster becoming the most famous monster of all time.[5] In her 1831 preface, on the task of Dr. Victor Frankenstein, Shelley recounted from her vivid dreams how she came upon the story, how she began to see the doctor as the “pale student of unhallowed arts kneeling beside the thing he had put together”; then with a delicate and precise sensitivity to human frality, Shelley said, I saw the hideous phantasm of a man stretched out, and then on the working of some powerful engine, show signs of life, and stir with an uneasy, half vital motion. Frightful must it be; for supremely frightful would be the effect of any human endeavor to mock the stupendous mechanism of the Creator of the world. His success would terrify the artist; he would rush away from his odious handywork, horror-stricken. He would hope that left to itself, the slight spark of life which he had communicated would fade; that this thing, which had received such imperfect animation, would subside into dead matter.[6] What classic and literary artistry—here even Dr. Frankenstein sees his mistake. The more famous and visual 20th century representation—and character—came in the 1931 classic movie adaptation and departure from Shelley, Frankenstein, which starred Boris Karloff as a slow, nearly mute, clunky hulk.[7] Who has not seen the movie? The now classic spoof, Mel Brook’s Young Frankenstein, starred Gene Wilder as the younger scientist ashamed of his grandfather’s work while lampooning nearly every element of the 1931 classic.[8] There have been other adaptations in movies and plays, some departing and some trying to follow Shelley, and a few more lampoons.[9] Compare Shelley’s Frankenstein and her literary skill with the anti-Mason work, and the Frankenstein monster is more human, less prejudice, more studious and delicately conscientious—even more moral at the start. Shelley’s monster read more books than SBC expert Bill Gordon used in his Closer Look; the real Frankenstein more well read and literate than the SBC expert! Shelley’s Frankenstein character is one of the great paradoxes in fiction literature, for he is more human and emotionally adaptive than his creator. Shelley’s Frankenstein finds himself in the woods coming to his physical senses slowly, as his sight, hearing, and hunger force him to adjust to the wildness of 19th country life. Finding a hovel behind a lonesome cottage, he begins to spy on the human occupants, and he learns from them, eventually falling in love with them and their winsome ways. He learns their language piece meal, and then longs to reveal himself to his “friends.” He is agile, big, strong, and nearly indestructible, only more ugly and lonely than the devil (for even the devil has his fellow demons). Shelley’s Frankenstein has a brain and can stand on his own two feet. When we come to his narrations in the book, he is more educated, articulate, and attractive than anything the anti-Masons have created. The real Frankenstein studied both books and people, was artful, self-aware, and ever-so-generous careful of human feeling; he wants with all of his heart to talk to people, to befriend. Shelley’s masterpiece, Frankenstein, was study in character counting most of all: the monster diligently and from the bottom of his heart studied the character of the persons inhabiting his new world, even turning from virtue to vice as he emulated their hatred, ever so delicately hoping to find an honest relationship on earth, turning to extortion of his creator in order that his creator would make another creation, even bride, another like himself to avert his lonely destiny. The monster sought love. In the book, the monster is never named, starts out as virtuous as an angel, and becomes monstrous right along with Victor Frankenstein as they both learn to hate and seek vengeance. As Shelley weaved her tale, the lonely character of the monster—that we now call Frankenstein—incurred hatred because of his outward appearance while no one seemed interested in his heart, not even his creator. Unlike the 1931 Karloff movie, Shelley’s monster grieved over the death of his creator, lived on, and departed into isolation, vowing never to be beheld again by human eyes. Without saying so, one of the great literary elements in Shelley’s masterpiece is that the real monsters were those engulfed in their own prejudices, afraid, and practically unable to seek out the truth. How true it is that great ignorance often breeds great hate, and few things are more illustrative of that ignorance-inspired hate than the anti-Mason Frankenstein concoctions—as least in the light. Toward the end, heeding Dr. Victor Frankenstein’s warnings about the monster’s “powers of eloquence and persuasion,” a grieving friend heaved “Hypocritical fiend!” toward the monster, degrading the monster’s grief over the death of his creator. At that, the monster recalled his days of virtue and longing for affection, which had become a “shadow” and which had turned “into bitter and loathing despair.”[10] The monster lamented and poured forth near poetic remorse of soul from his own departure from a virtuous life, his total rejection by humans, his isolations to date, and forlorn over his isolations to come. Therein, we saw more humanness and genuine self-awareness than anything in the last 100 years of anti-Mason literature and their Frankenstein concoctions. In the last short sentence of Shelley’s tale, the ever-so-human creation leapt out the window, never to be seen again. Many a conscientious reader leaves the story wondering just who the real monster was. We pity Frankenstein, the loneliest creature in literary history.
	219	8	how have anti-Masons missed this	how anti-Masons have missed this
	223	19	Why not Bill Gordon.	Why not Bill Gordon?
	223	23	dealt with upside-down 5-pointed star	dealt with the upside-down 5-pointed star
	227	1	We need for more than	We need far more than
	227	2	scholars was really	scholars were really
	227	10	church has based upon a lie.	church has been based upon a lie.
	227	13	true version Christianity,	true version of Christianity,
	227	17	seems to be a evangelical	seems to be an evangelical
	227	4	if not simply a fraudulent.	if not simply fraudulent.
	228	b-18	Golden Ration	Golden Ratio
	230	b-7	hard time, even when	hard times, even when
	231	15	earned deserve much better	earned it deserve much better
	234	2	But Bill Gordon away with	But Bill Gordon sliced away with
	239	9	supporters makes public Pagans	supporters make public Pagans
	243	b-2	Barton is not an open anti-Mason—not out of the closet yet—and he has not made	Barton became an open anti-Mason after he made
	243	b-1	But Barton	Barton
	244	14-15	< insert new paragraph between 14-15 >	See 12.D's deconstruction of Barton's new anti-Mason book.
	244	15	ignore (even as Barton ignores), but the scant	ignore, but the scant
	246	3	Morey above may be too—in the	Morey above may have been—in the
	247	18	Ankerberg talk about Christ 24/7 or witness	Ankerberg talks about Christ 24/7 or witnesses
	251	b-19	into some symbols Paganism that no one	into some symbols a Paganism that no one
	251	b-13	all of their own occulting.	all of their occulting.
	252	19	Free--mason [en-dash needs to be simply hyphen]	**Free-mason**
	255	19	those they slay slander.	those they slander.
	255	20	good sense at several levels.	good sense on several levels.
	258	10	why doe the	why does the
	259	b-14	him. Barton does not	*him. In his Original Intent, Barton does not*
	259	b7	< insert new paragraph between b-7 & b-8 >	See 12.D's deconstruction of Barton's new anti-Mason book.
	262	b-3	grapple with for faint of heart,	grapple with for the faint of heart,
	274	12	And character counts is tossed	And character counting is tossed
	275	b-15	and heaven itself, one needs	and heaven, one needs
	275	b-7	clearly that some not all	clearly that not all
	277	b-10	include many full color photos:	include many full-color photos:
	286	1	David Barton indicated Franklin's	David Barton *in his Original Intent* indicated Franklin's**
	287	5	belief, which shall be forthcoming. Ironic	belief, as in chart 5 above and more below. Ironic
	290	17	than the sign of the cryptic sign of the fish.	than the cryptic sign of the fish.
	292	8	Baptists—no matter how	Baptists. No matter how
	293	17	Fellowcraft place them,	Fellowcraft places the stone,
	296	1	earned degrees from	degrees from
	298	8	football games than church	football games more than church
	298	12	That true for most SBC	That is true for most SBC
	298	b-17	by his fraternity	by their fraternity
	298	b-4	still ancient	still *ancient*
	300	b-5	Christian values too, only made all the	Christian values, made all the
	302	22	It malignant slander	It is malignant slander
	311	17	wide-eyed with smile, and	wide-eyed with a smile, and
	313	9	It is to slosh paint with a real paint brush,	It is easier to slosh paint with a real paint brush,
	314	21	follow through with to completion.	follow through to completion.
	316	6	secretive eye-brow-raisings among	secretive eyebrow raisings among
	318	b-18	God's inerrant and completed canon	God's authoritative and completed canon
	319	b-2	ridicule—we seen a lot	ridicule—we have seen a lot
	321	20	very precious them.	very precious to them.
	322	b-9	Portrayals too—by Patterson, Gordon, and Holly too—childish	Portrayals—by Patterson, Gordon, and Holly, among others—childish
	323	b-16	theological profession—in	theological professions—in
	323	b-6	And best of all,	Best of all,
	324	b-1	though at struggle to trust that is.	though what a struggle to trust that is.
	325	16	All of anti-Mason's hullabaloo	All of the anti-Masons' hullabaloo
	325	b--5	any other in Baptist history,	any other split in Baptist history,
	325	3	analysis in an SBC school.	analysis in a SBC school.
	331	b-6	prison regulation from given that	prison regulations from giving that
	332	27	justice; three theological virtues of faith, hope, and love; and all those	justice; through three theological virtues of faith, hope, and love; and through all those
	334	b-5	good character live on today.	good character lives on today.
	337	1	in that since Washington	in that sense Washington
	338	24	eight years" and "His Excellency" became	eight years," and "His Excellency" became
	343	2-3	As shall indicate more fully, Freemasonry	As we shall indicate more fully, the Freemasonry
	345	1	As we look a portion	As we look at a portion
	345	28	and as a long-time	and a long-time
	345	34	Texas (1964-1965 and in 1979	Texas (1964-1965) and in 1979
	348	20	*presidents together .* Most**	presidents together. Most
	348	b-12	SBC Seminary presidents and theologians in the history of the SBC	SBC Seminary president and theologian in the history of the SBC
	348	b-7	today sits a presidential successor	today sits as presidential successor
	350	1	Hobbs retooling,	Hobbs' retooling,
	353	23	And Truett's passing made history too.	The mourning of Truett made history.
	362	6	I truly do not of know of a man	I truly do not know of a man
	362	17	the the slandered	the slandered
	362	b-12	blood kinship, and we have just started our beating.	blood kinship.
	363	b-8	together a small Freemasonry	together a Freemasonry
	364	1	And Tresner was one	Tresner was one
	364	5	Bill Gordon avoided this book	Bill Gordon avoided that book
	364	7	deHoyos	DeHoyos
	370	18	Gordon become a first-rate	Gordon becomes a first-rate
	374	b-2	*are some* things are common**	*are some* things common**
	377	b-15	define Paganism	define the Paganism
	377	b-9	Here something from a respected world renown	Here is something from a respected world-renown
	381	b-6	be in great of disfavor	be in great disfavor
	383	b-13	(1771-1852) Philadelphia	(1771-1852) in Philadelphia
	383	b-3	call Freemasonry an Universalism	call Freemasonry a kind of Universalism
	385	2	original intent of our Constitution.	original intent in our Constitution.
	386	26	fewer than Barton betray.	fewer than Barton betrayed.
	386	27	in church in than any president in the last 100 years, perhaps more active than U.S. president in history.	in church than any president in the last 100 years, perhaps more active than any U.S. president in history.
	387	21	this country as a evangelically Christian	this country as an evangelically Christian
	388	26	led the Revolutionary through	led the Revolution through
	388	b-14	,that His benediction [misplaced comma]	that His benediction
	388	b-4	after of Barton's quote	after Barton's quote
	391	b-8	no SBC president will get elected today who has not	no SBC president in the last 20 years has gotten elected who has not
	391	b-5	The SBC is a tightly controlled fraternity now, and	The SBC has been a tightly controlled fraternity, and
	391	b-5	controlled fraternity now, and that is no secret	controlled fraternity, and that is no secret
	393	24	Freemasonry and Enlightenment	Freemasonry and the Enlightenment
	393	b-15	the Freemasonry ten legions	the Freemasonry of ten legions
	394	24	That is so very square and level.	That is square and level.
	395	12	some of troops at Valley Forge,	some of the troops at Valley Forge,
	395	b-16	17th and 18th century had	17th and 18th centuries had
	395	b-9	witnessing Christian and say grace at	witnessing Christian who says grace at
	397	b-16	is wrong: Christian is not	is wrong: a Christian is not
	397	b-9	jailed Baptist, and would	jailed Baptists, and would
	401	b-14	oath required by Founding Fathers	oath required by our Founding Fathers
	402	5	white-hot fires oppressive and bloody	white-hot fires of oppressive and bloody
	406	17	Founding Era in American and Europe?	Founding Era in America and Europe?
	406	b-9	Barton's occults that since 1717,	Barton's occults that, since 1717,
	407	20	public knows that they	public know that they
	408	20	Because Barton too like to tantalize his readers	Because Barton, too, likes to tantalize his readers
	410	2	but there are perhaps each	but perhaps each
	410	20	that millions Christian Freemasons	that millions of Christian Freemasons
	411	14	Who is Barton writing too?	Who is Barton writing to?
	413	17	like the story, . If that person	like the story, if that person
	414	b-19	but cunningly leaves them out.	but cunningly left them out.
	415	4	Freemasonry is all over the colonies	Freemasonry was all over the colonies
	417	13	Look at his posters too. Barton's magnifies	Look at his posters. Barton magnifies
	418	3	Just like all tall tale hunting	Just like all tall-tale hunting
	421	17	*only a few, but only a yokeless*	*only a few, but* is only a yokeless
	422	4	others not-so-God-fearing like	others not so God fearing like
	422	15	That the lodge was a church [no ? at end]	That the lodge was a church?
	424	b-8	the admission that here were no extent	the admission that there were no extent
	424	b-4	miniscule 188 Barton gives.	miniscule 188 Barton gave.
	425	23	slyly serve his establishment agenda	slyly serves his establishment agenda
	431	2	Even the architects who planed Washington,	Even the architects who planned Washington,
	431	8	the 18th ethos	the 18th century ethos
	432	20	David Barton?. He	David Barton? He
	432	27	of Grand Lodge of Massachusetts,	of the Grand Lodge of Massachusetts,
	432	b-7	good men stand around them.	good men standing around them.
	437	b-6	a Christian too, of a sort and not like	a Christian, but of a sort not like
	438	b-19	Patterson and small a elite group	Patterson and a small elite group
	439	11	Washington D.C., the dollar	Washington, D.C., the dollar
	439	b-14	Washington, D.C. today, precisely	Washington, D.C., today, precisely
	456	13	Do you known anyone?	Do you know anyone?
	463	1	many such consecrations ceremonies	many such consecration ceremonies
	465	7	1690, and revised	1690, and he revised
	465	8	The first, Locke assails	In the first, Locke assails
	465	10	Locke he defends the best liberty and equality	Locke defends how liberty and equality
	465	14	who defended Hooker defended Reformation settlements and constitutionalism while living under a monarchy, but Hook not the defend the divine	who defended Reformation settlements and constitutionalism while living under a monarchy, but Hook did not defend the divine
	466	11	values of equality and liberty as well.	values of equality and liberty.
	474	20	influential pronouncement of modern	influential pronouncements of modern
	477	b-14	the commoners, and the leaders responded.	the commoners of the first estate (not from the European first or second estates), and the leaders responded.
	477	b-8	no need for him to mention Jacob or any other Freemasonry research for the matter.	no need for him to mention Jacob.
	478	17	Freemasonry too boot.	Freemasonry to boot.
	478	b-2	in the 17th century, including the Britain, France Europe, the occidental west, western hemisphere	in the 18th century, including England, France Europe, and the western hemisphere
	479	1	California with Gold Rush.	California with the Gold Rush, only character counting is vastly more valuable than mountain born gold.
	479	21	There are levels of validation too.	There are levels of validation.
	479	b-8	original intent of our U.S.A. Constitution	original intent of our beloved Constitution
	480	3	*church and foster character counting too under* God.**	church and fosters character counting, *both under* God.**
	480	7	James L. Holly . You see	James L. Holly. You see
	480	12	Freemasonry membership.	Freemasonry membership *in his Original Intent.*
	481	5	deprecating Freemasonry; Barton ran	deprecating Freemasonry *in his Original Intent; Barton ran*
	483	4	Jacob and Bullock; that is, if	Jacob and Bullock, that is, if
	488	20	shining plumage of the unique	shining plumage the unique
	492	2	politics—that even	politics—so that even
	494	17	Baptists were there from the beginning too.	Baptists were there from the beginning.
	494	b-10	menacing church-state coalitions that was the	menacing church-state *coalition that was* the**
	494	b-2	men—Christian too—	men—many Christian—
	494	b-1	(non-Christian men follow and help lead too);	(non-Christian men follow and help lead as well);
	495	6	of the time—certainly tractable	of the time—yet a little tractable
	495	26	What church did he belong too?	What church did he belong to?
	495	b-9	good name was more important	good name were more important
	495	b-8	would come to play there too, but that	would come to play there, but that
	502	b-2	The creaking cracks in dock makes one quiver.	The creaking cracks in dock make one quiver.
	505	12	tree of freedom and that	tree of freedom, and that
	505	b-4	grew rapidly after 1715.	grew rapidly after 1717.
	516	3	if you doubt—the Bible too. And therefore in our	if you doubt—and read Bible. Therefore, in our
	518	b-15	Franklin was probably a Mason at that time, yet is it clear that Franklin	Franklin was a Mason at that time, yet it is clear that Franklin
	520	6	even pledging the sacred honor.	even pledging their sacred honor.
	522	5	and many others too and many followed.	and many others followed.
	525	4	See the appendix 7 for	See the appendix 7 for
	525	9	fraternity turn freedom of conscience,	fraternity turn on, cultivate, and birth freedom of conscience,
	525	14	occulting of character needs to stop.	occulting of character need to stop.
	525	28	would the tree liberty and equality	would the tree of liberty and equality
	526	b1	human freedoms if the ability	human freedoms is the ability
	527	24	believing in right of kings	believing in the right of kings
	527	b-4	And in 1789, God	In 1789, God
	530	b-1	Religious Right blows apart upon	Religious Right blow a part upon
	532	10	*God helped us—the people—take a step up, the commoners too.*	God helped us—the people, the commoners—to take a step up.
	537	20	what they deeds they did,	what deeds they did,
	543	19	*their original* intent that our precious**	*their original* intent in our precious**
	543	25	character need to stop.	character needs to stop.
	550	b-1	we need dearly want freedom	we need and dearly want freedom
	551	20	1700's?	1700s?
	551	b-3	silly. George Washington and George W. Truett dupes? And, then, are they the great discoverers	silly. Are George Washington and George W. Truett dupes? And, then, are the anti-Masons the great discoverers
	553	1	ugly sentence makes friends with	ugly sentence *in his Original Intent* makes friends with**
	554	20	accepted on playing field of	accepted on the playing field of
	560	17	them and nobility of Freemasonry	them and the nobility of Freemasonry
	585	2	catered his kindness and intelligence and dedication, even reflecting on the humor of it all so far. Hoping it would	catered his to kindness and intelligence and dedication, even reflecting on the humor of it all so far, hoping it would
	585	b-6	then he would never had received my last	then he would not have received my last
	619	12	James L. Holly's profusely and sloppily attacks	James L. Holly sloppily attacks
	620	30	HMB's determine to stir the negative caldron.	HMB's determination to stir the negative caldron.
	623	17	malignantly deceptive too boot.	malignantly deceptive to boot.
	623	b-12	believe the best, hope for the best.	believe the best and hope for the best.
	624	15	distill all of categories	distill all of the categories
	625	17	and pump real iron of research	and had pumped the real iron of research
	628	23	except just for funning lampoon.	except for funning lampoon.
	631	b-3	[New text line]	Insert following text from file 00_Section_06_Nelson_Insert, on page 631 where marked, noting that first word is in bold (make like rest of bibliography text): King, Nelson. Confessions of a Born Again Fundamentalist Freemason. Highland Springs, VA: Anchor Communications, 2000; 150p. Editor of The Philalethes: Journal of Masonic Research and Letters, www.freemasonry.org, writes about craft history, integrity, and challenges Masons to a higher standard.

New Index Entries
In-Text Entries	New Index Entries
New Index Entries from Text Already in Book Page # at right reflect words already in text at that Page		Page
whipping boy	whipping boy	several
whipping boy	whipping boy, Bill Gordon	70
Bill Gordon becomes our whipping boy	Gordon, Bill, our whipping boy	70
A wimpy coward	Gordon, Bill, a coward	70
cowardly	cowardly	several
Rubber Duck	Rubber Duck	145
yellow Rubber Duck	Rubber Duck, yellow	145
yellow Rubber Duck	yellow Rubber Duck	145
Devil Duckie	Devil Duckie	146
Occupational Ducks	Occupational Ducks	146
Occupational Ducks	Rubber Ducks, Occupational	146
Occupational Ducks	Rubber Ducks, Devil Duckie	146
Pirate Ducks	Rubber Ducks, Pirate Ducks	146
Pirate Ducks	Pirate Ducks	146





New Text & Index Entries Reflected in Above Corrections
In-Text Entries	New Index Entries
whipping boy in The Prince and the Pauper by Mark Twain	whipping boy in The Prince and the Pauper by Mark Twain
whipping boy in The Prince and the Pauper by Mark Twain	Prince and the Pauper’s whipping boy in Mark Twain
whipping boy in The Prince and the Pauper by Mark Twain	Twain, Mark, The Prince and the Pauper and whipping boy
Pirate Rubber Duck going around the world	Pirate Rubber Duck going around the world
Pirate Rubber Duck going around the world	Rubber Duck, Pirate Rubber Duck going around the world
Joyce Carol Oates	Oates, Joyce Carol
Sir Walter Scott	Scott, Sir Walter
Lord Byron	Byron, Lord
Hope, Jeannie	Hope, Jeannie
Robert M. Bowman	Bowman, Robert M.
William Godwin	Godwin, William
Bysshe Percy Shelley	Shelley, Bysshe Percy
Richard Hengist Horne	Horne, Richard Hengist
Brian R. Dodson	Dodson, Brian R.
Nelson King	King, Nelson
Philalethes: Journal of Masonic Research and Letters	Philalethes: Journal of Masonic Research and Letters, The
Confessions of a Born Again Fundamentalist Freemason	Confessions of a Born Again Fundamentalist Freemason
Johanna M. Smith	Smith, Johanna M.
Horace Walpole	Walpole, Horace
Castle of Otranto: A Gothic Story	Castle of Otranto: A Gothic Story
Walter James Miller	Miller, Walter James
History Channel	History Channel
Rome of Vampires	Rome of Vampires
Rome of Vampires	Vampires, Rome of
Vampire code of ethics	Vampire code of ethics
Psychic Vampires	Psychic Vampires
Psychic Vampires	Vampires, Psychic and Psy-Vamps
Psy-Vamps	Psy-Vamps
Michelle A. Belanger	Belanger, Michelle A.
Psychic Vampire Codex: a Manual of Magick and Energy Work	Psychic Vampire Codex: a Manual of Magick and Energy Work
Robert C. Welch	Welch, Robert C.
Vampire Almanac	Vampire Almanac
Norine Dresser	Dresser, Norine
American Vampires: Fans, Victims & Practitioners	American Vampires: Fans, Victims & Practitioners
Come as You Aren’t!: Feeling at Home with Multicultural Celebrations	Come as You Aren’t!: Feeling at Home with Multicultural Celebrations
Katherine M. Ramsland	Ramsland, Katherine M.
Science of Vampires	Science of Vampires
Science of Vampires	Vampires, Science of
Harold Bloom	Bloom, Harold
Richard J. Anobile	Anobile, Richard J.
Michael Gamer London	London, Michael Gamer
Robert De Niro	De Niro, Robert
Francis Edwards Farough	Farough, Francis Edwards
James Whale	Whale, James
David Wickes	Wickes, David
Francis Ford Coppola	Coppola, Francis Ford
Boris Karloff	Karloff, Boris
Colin Clive	Clive, Colin
Garret Fort	Fort, Garret
Fred Carmichael	Carmichael, Fred
Frankenstein, or, The Modern Prometheus	Frankenstein, or, The Modern Prometheus
Mary Wollstonecraft Shelley (1797-1851)	Shelley, Mary Wollstonecraft (1797-1851)

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Thanks to all of you for the help to date

G. The Real Frankenstein—by Mary Shelley (1797-1851)