Michael G. Maness Where your treasure is, there your heart will be also. Matthew 6:21 |
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Ocean Preface
Surely more than any other metaphor, Charles H. Spurgeonused the marinerto illustrate the voyage and struggle of the Christian in service to God. As the fair trade winds bellow our sails and push us towards our Fair Haven, many spiritual challenges wash our decks. One masterpiece after another, it is no wonder that Spurgeonwas called the Prince of Preachers.
The 366 mariner
metaphors were pulled from the first 60 volumes of the 63-volume
New
Park Street Pulpit & The Metropolitan Tabernacle Pulpit,
a set of 3,561 sermons delivered between 1855-1872.
It is hard to conceive that he
preached those in a mere 17 years, an average of about four
written sermons a week and 3,500
written
pages a year.
They
published one per week, with
enough sermons to continue publishing one per week for 25 years after
his death.
He rarely repeated himself.
That means from his first sermon in
1850 to his death in 1892 so
much
has been left out! Most are in
chronological order, save about two dozen.
We divided several allegories, and
shuffled, so that a Scripture did not follow two days in a row.
We diligently condensed, but some
were too rich for a single page.
In two cases, the mariner metaphor
was so rich and compounded that it neatly divided into four separate
devotions.(2)
Spurgeon’s mastery became true genius
when he compounded a grand ocean metaphor by seamlessly dressing it with
other lesser metaphors of the sea or from something else, as in, “Ah,
that is a grand thing, to believe God when the winds are out and the
waves howl like so many wild beasts, and follow one upon another like a
pack of wolves all seeking to devour you.”
Therein, Spurgeon becomes the
undisputed Commodore of sailing illustrations—the
Master of Mariner Metaphors.
“The sea resents them and hurls
the frail vessel aloft, and tosses it to and fro with watery hands, as
though it were a juggler’s ball”
“If one drowns, all drown;
if the ship goes down, all go down, the weakest and the
strongest”
“Launch out and cross the
fathomless deep”
“When the Captain at sea
whistles, all the sailors
feel
more cheerful”
“Lower your pirate flag” —
“Never hide our colors”
The mariner
braves the ocean deeps until he or she reaches the Fair Haven.
Spurgeon mentions the Ancient Mariner
several times, referring to Samuel Taylor Coleridge’s (1772-1834)
classic, The Rhyme of the Ancient
Mariner, which first appeared in
William Wordsworth’s (1770-1850)
Lyrical Balladsin 1796. The
weathered Ancient Mariner tells his story to the “wedding guest” in the
ballad. Spurgeonpulled from everywhere, daily affairs, history, science,
authors and poets. After a
year of sailing and the spiritual lessons from Old Ocean’s schoolhouse,
we can say that Spurgeonone of the
best of the
Ancient Mariners. What a privilege it
has been, what a journey.
What it must have been like to hear
him preach the messages of which these metaphorsare but very small
pieces.
In the back, there is another treat:
There Go the Ships,
an entire sermon by metaphor onPsalm
104:26 These treasures
enriched my life, gave evidence of a man of the world, and revealed the
penetrating wisdom of our best depth psychologists and more, connecting
the human heart to heaven’s riches.
Here, we ride with the richest of spiritual freight as we sail to
all corners of the world.
Just over the horizon, we can see our Fair Haven and everlasting rest.
Michael Glenn Maness,
2008
[1] See
www.Babylon.com, with
immediate point-and-click results, this excellent source can
be tailored with hundreds of free dictionaries from the around
the world and special licenses to such greats as Webster’s,
Britannica, Oxford, and translation software options to the
major languages of the world—just
outstanding!
[2] John
3:8, “The wind bloweth where it listeth,” on Jan. 7, May 24,
June 23, and Sept. 2;
and Romans 13:11, “Now is our salvation nearer than when
we believed,” on April 26, July 5, Aug. 10, and Sept. 18.
And a few times we used the scripture reference in the
metaphor to lead the devotion instead of the one anchoring the
original sermon. |